Merely to enumerate the causes to which longevity has been attributed in attempting to account for individual cases would be a task of some magnitude; it will be sufficient to mention a few somewhat probable theories. Moderation in eating and drinking is often declared to be a cause of longevity, and the assertion is fully corroborated by Dr. Humphry's inquiries. Of his fifty-two centenarians, twelve were recorded as total abstainers from alcoholic drinks throughout life, or for long periods; twenty had taken very little alcohol; eight were reported as moderate in their use of it; and only three habitually indulged in it. It is quite true that a few persons who must be classified as drunkards live to be very old; but these are exceptions to the general rule, and such cases appear to be more frequent than they really are, because they are often brought to notice by those who find encouragement from such examples. The habit of temperance in food, good powers of digestion, and soundness of sleep are other main characteristics of most of those who attain advanced years, and may be regarded as causes of longevity. Not a few old persons are found on inquiry to take credit to themselves for their own condition, and to attribute it to some remarkable peculiarity in their habits or mode of life. It is said that Lord Mansfield, who reached the age of eighty-nine, was wont to inquire into the habits of life of all aged witnesses who appeared before him, and that only in one habit, namely, that of early rising, was there any general concurrence. Health is doubtless often promoted by early rising, but the habit is not necessarily conducive to longevity. It is, as Sir H. Holland points out, more probable that the vigour of the individuals maintains the habit than that the latter alone maintains the vitality.

If we pass from probable to improbable causes of longevity we are confronted by many extravagant assumptions. Thus, to take only a few examples, the immoderate use of sugar has been regarded not only as a panacea, but as decidedly conducive to length of days. Dr. Slare, a physician of the last century, has recorded the case of a centenarian who used to mix sugar with all his food, and the doctor himself was so convinced of the “balsamic virtue” of this substance that he adopted the practice, and boasted of his health and strength in his old age. Another member of the same profession used to take daily doses of tannin (the substance employed to harden and preserve leather), under the impression that the tissues of the body would be thereby protected from decay. His life was protracted beyond the ordinary span, but it is questionable whether the tannin acted in the desired direction. Lord Combermere thought that his good health and advanced years were due, in part at least, to the fact that he always wore a tight belt round his waist. His lordship's appetite was doubtless thereby kept within bounds; we are further told that he was very moderate in the use of all fluids as drink. Cleanliness might be supposed to aid in prolonging life, yet a Mrs. Lewson, who died in the early part of this century, aged one hundred and six, must have been a singularly dirty person. We are told that instead of washing she smeared her face with lard, and asserted that “people who washed always caught cold.” This lady, no doubt, was fully persuaded that she had discovered the universal medicine.

Many of the alchemists attributed the power of prolonging life to certain preparations of gold, probably under the idea that the permanence of the metal might be imparted to the human system. Descartes is said to have favoured such opinions; he told Sir Kenelm Digby that, although he would not venture to promise immortality, he was certain that his life might be lengthened to the period of that enjoyed by the patriarchs. His plan, however, seems to have been the very rational and simple one of checking all excesses and enjoining punctual and frugal meals.

Having thus endeavoured to show the extent to which human life may be prolonged, and having examined some of the causes or antecedents of longevity, the last subject for inquiry is the means by which it may be attained. Certain preliminary conditions are obviously requisite; in the first place there must be a sound constitution derived from healthy ancestors, and in the second there must be a freedom from organic disease of important organs. Given an individual who has reached the grand climacteric, or threescore and ten, and in whom these two conditions are fulfilled, the means best adapted to maintain and prolong his life constitute the question to be solved. It has been said that “he who would long to be an old man must begin early to be one,” but very few persons designedly take measures in early life in order that they may live longer than their fellows.

The whole term of life may be divided into the three main periods of growth and development, of maturity, and of decline. No hard and fast line can be drawn between these two latter phases of existence: the one should pass gradually into the other until the entire picture is changed. Diminished conservative power and the consequent triumph of disintegrating forces are the prominent features of the third period, which begins at different times in different individuals, its advent being mainly controlled by the general course of the preceding years. The “turning period,” also known as the “climacteric” or “middle age,” lies between forty-five and sixty; the period beyond may be considered as belonging to advanced life or old age. The majority of the changes characteristic of these last stages are easily recognizable. It is hardly necessary to mention the wrinkled skin, the furrowed face, the “crow's feet” beneath the eyes, the stooping gait, and the wasting of the frame. The senses, notably vision and hearing, become less acute; the power of digestion is lessened; the force of the heart is diminished; the lungs are less permeable; many of the air-cells lose their elasticity and merge into each other, so that there is less breathing surface as well as less power. Simultaneously with these changes the mind may present signs of enfeeblement; but in many instances its powers long remain in marked contrast with those of the body. One fact connected with advanced life is too often neglected. It should never be forgotten that while the “forces in use” at that period are easily exhausted, the “forces in reserve” are often so slight as to be unable to meet the smallest demand. In youth, the reserve powers are superabundant; in advanced life, they are reduced to a minimum, and in some instances are practically non-existent. The recognition of this difference is an all-important guide in laying down rules for conduct in old age.

In order to prolong life and at the same time to enjoy it, occupation of some kind is absolutely necessary; it is a great mistake to suppose that idleness is conducive to longevity. It is at all times better to wear out than to rust out, and the latter process is apt to be speedily accomplished. Every one must have met with individuals who, while fully occupied till sixty or even seventy years of age, remained hale and strong, but aged with marvelous rapidity after relinquishing work, a change in their mental condition becoming especially prominent. There is an obvious lesson to be learned from such instances, but certain qualifications are necessary in order to apply it properly. With regard to mental activity, there is abundant evidence that the more the intellectual faculties are exercised the greater the probability of their lasting. They often become stronger after the vital force has passed its culminating point; and this retention of mental power is the true compensation for the decline in bodily strength. Did space permit, many illustrations could be adduced to show that the power of the mind can be preserved almost unimpaired to the most advanced age. Even memory, the failure of which is sometimes regarded as a necessary concomitant of old age, is not infrequently preserved almost up to the end of life. All persons of middle age should take special pains to keep the faculties and energies of the mind in a vigorous condition; they should not simply drift on in a haphazard fashion, but should seek and find pleasure in the attainment of definite objects. Even if the mind has not been especially cultivated, or received any decided bent, there is at the present day no lack of subjects on which it can be agreeably and profitably exercised. Many sciences which, twenty or thirty years ago, were accessible only to the few, and wore at best a somewhat uninviting garb, have been rendered not merely intelligible but even attractive to the many; and in the domain of general literature the difficulty of making a choice among the host of allurements is the only ground for complaint. To increase the taste for these and kindred subjects is worth a considerable effort, if such be necessary; but the appetite will generally come with the eating. The possession of some reasonable hobby which can be cultivated indoors is a great advantage in old age, and there are many pursuits of this character besides those connected with literature and science. Talleyrand laid great stress on a knowledge of whist as indispensable to a happy old age, and doubtless to many old people that particular game affords not only recreation but a pleasant exercise to the mind. It is, however, an unworthy substitute for higher objects, and should be regarded only as an amusement and not as an occupation.

Whatever be the sphere of mental activity, no kind of strain must be put upon the mind by a person who has reached sixty-five or seventy years. The feeling that mental power is less than it once was not infrequently stimulates a man to increased exertions which may provoke structural changes in the brain, and will certainly accelerate the progress of any that may exist in that organ. When a man finds that a great effort is required to accomplish any mental task that was once easy, he should desist from the attempt, and regulate his work according to his power. With this limitation, it may be taken for granted that the mental faculties will be far better preserved by their exercise than by their disuse.

Somewhat different advice must be given with regard to bodily exercises in their reference to longevity. Exercise is essential to the preservation of health; inactivity is a potent cause of wasting and degeneration. The vigour and equality of the circulation, the functions of the skin, and the aeration of the blood, are all promoted by muscular activity, which thus keeps up a proper balance and relation between the important organs of the body. In youth, the vigour of the system is often so great that if one organ be sluggish another part will make amends for the deficiency by acting vicariously, and without any consequent damage to itself. In old age, the tasks can not be thus shifted from one organ to another; the work allotted to each sufficiently taxes its strength, and vicarious action can not be performed without mischief. Hence the importance of maintaining, as far as possible, the equable action of all the bodily organs, so that the share of the vital processes assigned to each shall be properly accomplished. For this reason exercise is an important part of the conduct of life in old age; but discretion is absolutely necessary. An old man should discover by experience how much exercise he can take without exhausting his powers, and should be careful never to exceed the limit. Old persons are apt to forget that their staying powers are much less than they once were, and that, while a walk of two or three miles may prove easy and pleasurable, the addition of a return journey of similar length will seriously overtax the strength. Above all things, sudden and rapid exertion should be scrupulously avoided by persons of advanced age. The machine which might go on working for years at a gentle pace often breaks down altogether when its movements are suddenly accelerated. These cautions may appear superfluous, but instances in which their disregard is followed by very serious consequences are by no means infrequent.

No fixed rule can be laid down as to the kind of exercise most suitable for advanced age. Much must depend upon individual circumstances and peculiarities; but walking in the open air should always be kept up and practiced daily, except in unfavourable weather. Walking is a natural form of exercise and subserves many important purposes: not a few old people owe the maintenance of their health and vigour to their daily “constitutional.” Riding is an excellent form of exercise, but available only by a few; the habit, if acquired in early life, should be kept up as long as possible, subject to the caution already given as to violent exercise. Old persons of both sexes fond of gardening, and so situated that they may gratify their tastes, are much to be envied. Body and mind are alike exercised by what Lord Bacon justly termed “the purest of human pleasures.” Dr. Parkes goes so far as to say that light garden or agricultural work is a very good exercise for men past seventy: “It calls into play the muscles of the abdomen and back, which in old men are often but little used, and the work is so varied that no muscle is kept long in action.” A few remarks must be made, in conclusion, with regard to a new form of exercise sometimes indulged in even by elderly men. I allude to so-called “tricycling.” Exhilarating and pleasant as it may be to glide over the ground with comparatively little effort, the exercise is fraught with danger for men who have passed the grand climacteric. The temptation to make a spurt must be often irresistible; hills must be encountered, some perhaps so smooth and gradual as to require no special exertion, none, at least, that is noticed in the triumph of surmounting them. Now, if the heart and lungs be perfectly sound, such exercises may be practiced for some time with apparent impunity; but if (as is very likely to be the case) these organs be not quite structurally perfect, even the slightest changes will, under such excitement, rapidly progress and lead to very serious results. Exercise unsuited to the state of the system will assuredly not tend to the prolongation of life.

With regard to food, we find from Dr. Humphry's report that ninety per cent. of the aged persons were either “moderate” or “small” eaters, and such moderation is quite in accord with the teachings of physiology. In old age the changes in the bodily tissues gradually become less and less active, and less food is required to make up for the daily waste. The appetite and the power of digestion are correspondingly diminished, and although for the attainment of a great age a considerable amount of digestive power is absolutely necessary, its perfection, when exercised upon proper articles of diet, is the most important characteristic. Indulgence in the pleasures of the table is one of the common errors of advanced life, and is not infrequent in persons who, up to that period, were moderate or even small eaters. Luxuries in the way of food are apt to be regarded as rewards that have been fully earned by a life of labour, and may, therefore, be lawfully enjoyed. Hence arise many of the evils and troubles of old age, and notably indigestion and gouty symptoms in various forms, besides mental discomfort. No hard and fast rules can be laid down, but strict moderation should be the guiding maxim. The diet suitable for most aged persons is that which contains much nutritive material in a small bulk, and its quantity should be in proportion to the appetite and power of digestion. Animal food, well cooked, should be taken sparingly and not more often than twice a day, except under special circumstances. Dr. Parkes advocates rice as a partial substitute for meat when the latter is found to disagree with old persons. “Its starch-grains are very digestible, and it supplies nitrogen in moderate amount, well fitted to the worn and slowly repaired tissues of the aged.” Its bulk, however, is sometimes a disadvantage; in small quantities it is a valuable addition to milk and to stewed fruits.