An extract from the London Telegraph of 1856 contains food for thought: "The aggressive spirit of the people of the United States requires an humbling, and it is for us to perform the task. England's mission is to complete the great work commenced by her in 1834, when she liberated her slaves. There are now over three million human beings in cruel bondage in the United States. If, therefore, the United States Government deny, and is resolved to question the right of Great Britain to her Central American possessions, we, the people of the British empire, are resolved to strike off the shackles from the feet of her three million slaves."
The London News, also of about the same time, encouraging its people against the possibility of rupture between England and this country, said: "However strong is the unprincipled appeal at present made to the anti-British feeling of the Northern States, that feeling is counterbalanced by another which has grown up within the last quarter of a century. The abolitionists would be with us to a man. The best of them are so now."
In 1798 the federalistic school of tax-gatherers, under the guidance of their founders, Rufus King and Hamilton, once actually lifted their eyes from the plunder of their own countrymen long enough to adopt an aggressive foreign policy, but it was a conspiracy with England, called the "Mirandy Plot," by which they sought to despoil our late allies in our war for independence, the French people, of their territory beyond the Mississippi, the honest and honorable purchase of which by Jefferson, a few years later, this school denounced as unconstitutional and void.
Better than any American statesman, General Clingman seems to have understood the motives and interests of Great Britain in fomenting the slavery agitation and the estrangement of the sections. Hear him, in his address to the people of the Eighth Congressional District of North Carolina, March 16, 1856: "The United States is the great republic of the earth, and the example of our free institutions was shaking the foundations of the monarchical and aristocratic governments of Europe. This was especially the case as respects the political system of Great Britain, owing to our common language, literature, and extended commercial intercourse. The aristocracy there hold the mass of the people in subjection, and under a condition so oppressive that large numbers of white men of their own race are liable to perish miserably by famine in years of scarcity. A knowledge of the successful working of our institutions was increasing the discontent of the common people, and, fearing the loss of its sway, the aristocracy, which controls the entire power of the government, began a crusade for the abolition of slavery in the United States. They expected, in the first place, by affected sympathy for the negroes here, to divert the minds of the people at home, to some extent, from the consideration of their own sufferings, and to create the impression that other laborers were much worse off than their own. And should they succeed in breaking up our system they would exultingly point to it as an evidence against the durability of free institutions.
"With a view, therefore, to effect these objects, more than twenty years ago the British press, and book-makers generally were stimulated to embark in a systematic war against negro slavery in the United States. Abolition lecturers were sent over and money furnished to establish papers and circulate pamphlets to inflame the minds of the citizens of the Northern States.
"Looking far ahead, they sought to incorporate their doctrines into the school-books and publications best calculated to influence the minds of the young and ignorant. Their views were most readily received in Massachusetts, where British influence has, for the last half century, been greatest. From this State these doctrines were gradually diffused to a great extent throughout the North."
At the time that the British politicians were taking so much interest in the slavery question of America, and deprecating with many crocodile tears our treatment of the negroes they had sold us, the Edinburgh Review of January, 1856, charges the British Government with collecting rents and taxes from its subjects in India by means of the thumb-screw and other tortures as devilish as ingenuity could devise. See Speeches and Writings of T. L. Clingman.
According to some New England testimony, the work of the British emissaries who had been sent out to divide the Union was uphill at first. Hear the words of Representative Isaac Hill, from New Hampshire, speaking in Congress in 1836: "I have said the people of the North were more united in their opposition to the plans of the advocates of anti-slavery than on any other subject. This opposition is confined to no political party. It pervades every class of the community. They deprecate all interference with the subject of slavery because they believe such interference may involve the existence and welfare of the Union itself, and because they understand the obligations which the non-slaveholding States owe to the slaveholding States by the compact of confederation. It is the strong desire to perpetuate the Union; it is the determination which every patriotic and virtuous citizen has made in no event to abandon the 'ark of our safety' that now impels the united North to take its stand against the agitators of the anti-slavery project. So effectually has the strong public sentiment put down that agitation in New England that it is now kept alive only by the power of money which the agitators have collected and apply in the hiring of agents and in the issue from presses that are kept in their employ.
"The anti-slavery movement which brings in petitions from various parts of the country, asking Congress to abolish slavery in the District of Columbia, originates with a few persons who have been in the habit of making charitable religious institutions subservient to political purposes, and who have even controlled some of those charitable associations.
"Many of the clergymen who have been the instruments of the agitators have been such from no bad motive. Some of them, discovering the purpose of the agitators, discovering that their labors were calculated to make the condition of the slave worse, and to create animosity between the people of the North and the South, have paused in their course and desisted from the further application of a mistaken philanthropy."