But has the number of our distinguished men increased as the facilities of instruction have increased? They certainly have not. Of the number of young men who have been educated at this University, how few have risen to eminence in any branch of literature! Their number bears no proportion to the increased means of instruction which they have had. To what causes is this to be attributed? The causes are numerous, but we will notice only a few of the most operative. In the first place the plan of education in all our schools, particularly in our preparatory schools, is radically defective; too much time is spent upon syntax and etymology; the time of the student is wasted, and his genius frittered away upon words instead of being developed and polished by the spirit of the writer. Instead of directing the study of the Greek and Latin classics to the development of his faculties and the improvement of his taste, his time is taken up in nice attention to words, arrangement of clauses and construction of periods. With his mind thus injured, he enters upon the study of the physical and moral sciences, and long accustomed to frivolous investigation, he never rises to the dignity of those sciences nor understands the methods by which their truths are illustrated. In the next place, too many studies are crowded upon the student at once; studies which have no analogy or connection. In the third place, the time allotted for completing a course of scientific study is too short; the student's mind flags under the severe labors imposed upon it. The elasticity of the mind ought never to be weakened; if it be, the student thenceforward hobbles through his course, and is often broken down before he gets to the end of it. In the fourth place, too many studies are pursued, and none are pursued well; the student acquires a smattering of languages and sciences, and understands none of them. This encyclopedical kind of learning is destructive of the powers of the mind, and unfits it for deep and severe investigation. In the last place, the multitude of books is a serious injury to most students. They despair of reading many of them, and content themselves with reading reviews of the most celebrated. At length the valuable books are placed away carefully in a library, and newspapers, pamphlets and other fugitive productions take up all their time for reading. There is nothing in this course which teaches youth how to think and investigate. The great object of education is to give to the mind activity and energy: this object can never be attained by a course of studies which distracts its attention and impairs its elasticity.
The evils which I have mentioned are not confined to the schools of North Carolina; they exist in nearly all the schools of the Union. Massachusetts has taken the lead in correcting them and introducing methods of instruction founded upon the philosophy of the mind. The state of science and literature among her people shows the happy effect of these changes. The Trustees of this University have resolved to make similar changes, to remodel the plan of studies, and introduce new methods of instruction. But whatever changes may be made in our plan of education, young men, who are desirous of being either useful or eminent in active life, should recollect this truth, that the education received at a college or university is intended only as a preparation of the mind for receiving the rich stores of science and general knowledge which subsequent industry is to acquire. He who depends upon this preparation alone will be like a farmer who ploughs his land and sows no grain. The period of useful study commences when a young man finishes his collegiate course. At that time his faculties have acquired some maturity from age and some discipline from exercise; and if he enter with diligence upon the study of a branch of science, and confines his attention to that branch, he soon becomes astonished at his progress and at the increase of his intellectual powers. Let him avoid reading or even looking into a variety of books. Nine-tenths of them are worse than useless; the reading of them produces a positive injury to the mind; they not only distract his attention, but blunt his faculties. Let him read only works of men of genius—read but few books, and read them often. Take two young men of equal minds and similar genius; put into the hands of one Shakespeare's Plays, Milton's Paradise Lost, Don Quixote and Gil Blas; and into the hands of the other all the hundred volumes of dullness which fill our libraries; and at the end of twelve months mark the difference between them. The first will be like the high-spirited steed that is ready for the course; the other will be encumbered with a load of useless ideas, his faculties weakened, and the bright tints of his genius obscured.
The next great object, after the improvement of the intellectual faculties, is the forming of a moral character. This is by far the most difficult part of education: it depends upon the doctrines of morals and the philosophy of the passions and feelings. Little success has heretofore attended it, either in the schools of Europe or this country. The moral character of youth has been generally formed by their parents, by friends who gained their confidence, or by their pursuits in active life. The morality thus taught is purely practical; it has reference to no abstract truths; it looks only to the passions and feelings of our nature under the variety of circumstances in which we may be placed in society, and the duties which thence result. The science of ethics taught in our schools is a cold, speculative science; and our youth are misled by substituting this for practical morality. It is to be regretted that we have no work on moral philosophy which treats of ethics purely as a practical science; and it is remarkable that, notwithstanding the great improvement that has been made within the last century in metaphysical and physical science, and the liberal turn of philosophical inquiry which has been introduced, the science of ethics remains stationary. The question, "What is the foundation of moral obligation?" is not more satisfactorily answered now than it was two centuries ago. And until the principles of ethics shall be disentangled from the speculative doctrines of theology, interwoven by the schoolmen and monks in the sixteenth and seventeenth centuries, and those principles be traced to the constitution and condition of man, having for their object the development of his social rights and duties, we shall have to regret that the most sublime of all the sciences remains imperfect. It seems to be reserved for the philosophers of Scotland to trace those principles and make this development; and we wait with impatience for the promised work of Dugald Stewart on this subject. But any system of morals which we may study as a science will never have much effect in forming our moral character. We must look to our constitutional temperament, to our passions and feelings as influenced by external circumstances; and for rules of conduct we must look to the sermons and parables of Christ: they are worth more than all the books which have been written on morals; they explain and at the same time apply that pure morality which is founded upon virtuous feeling.
Young Gentlemen of the Dialectic and Philanthropic Societies:
As you have conferred on me the honor of delivering this first public address under your joint resolution, I hope you will permit me before I sit down to say a few words upon a subject connected with the usefulness of your Societies and the interests of the University. I speak to you in the spirit of fellowship, and a long acquaintance with your Societies enables me to speak with confidence. I well know the influence which your Societies can exercise in maintaining the good order of this Institution, in sustaining the authority of the faculty, in suppressing vice and promoting a gentlemanly deportment among the students. Every respectable student of proper age is a member of one or the other of your Societies, and feels more mortification at incurring its censure than that of the faculty. This feeling is the fulcrum on which the power of the Societies ought to be exerted. Let me entreat you then, more particularly as you propose hereafter to occupy a higher ground than you have heretofore done, to exert that power in sustaining the discipline of the University, in encouraging industry and good manners, and in suppressing vice. The united efforts of the two Societies can do more in effecting these objects than the authority of the Trustees or faculty. A high responsibility rests upon you; your honor and the welfare of the University demand its faithful discharge.
In a short time you will complete your course of studies at this place and bid adieu to these halls, to act your parts upon the great theatre of active life. Your friends and your country have much to hope, much to expect from you. Devote yourselves with diligence to your studies. When you shall have finished your course here, remember that your education is just commencing; I mean that education which is to fit you for acting a distinguished part upon the theatre of your country. The pursuits and the honors of literature lie in the same road with those of ambition; and he who aspires to fame or distinction must rest his hopes upon the improvement of his intellect. Julius Caesar was one of the most accomplished scholars of Rome, and Napoleon Bonaparte of France. In our own country we lately have seen one of our most eminent scholars raised to the chief magistracy of the nation, and the greatest orator of the age made his prime minister. I speak not here of politics: literature has no factions; good taste no parties. Remember, my young friends, that most of the men who thus far have shed a lustre upon our country had not one-half the opportunities of education which you have enjoyed. They had to rely upon their genius and industry. Genius delights to toil with difficulties: they discipline its powers and animate its courage; it contemns the honors which can be obtained without labor, and prizes only those which are purchased by noble exertion. Wish not, therefore, for a life of ease; but go forth with stout hearts and determined resolution. As yet you little know what labor and perseverance can effect, nor the exalted pleasures which honorable exertion gives to an ingenious mind. May God take charge of you; lead you in the ways of uprightness and honor; make you all useful men, and ornaments to your country!
LETTER FROM CHIEF JUSTICE MARSHALL TO MURPHY.
Richmond, October 6, 1827.
Dear Sir:—Your oration, delivered in Person Hall, Chapel Hill, reached this place during a visit I had made to our mountain country. It was taken out of the post-office and placed on a general table, among a number of papers and pamphlets received during my absence, and was not perceived till to-day. I mention this circumstance as an apology for having permitted so much time to elapse without making any acknowledgments for the gratification derived from its perusal.
I take a great deal of interest in your portraits of the eminent men of North Carolina, who have now passed away from the theatre of action. It was my happiness to be acquainted with those of whom you speak as being known to yourself, and I feel the justness of the eulogies you have bestowed upon them. I never heard Mr. Davie nor Mr. Moore at the bar, but the impressions they both made upon me in private circles were extremely favorable, and I think you have given to the character of each its true coloring. Neither have I ever heard Mr. Stanly, but I have known him also in private, and it was not possible to be in his company without noticing and being struck with his general talent, and most especially his vivacity, his wit, and his promptness. He appeared to be eminently endowed with a ready elocution, and almost intuitive perception of the subjects of discussion. With Mr. Haywood and Mr. Henderson I was well acquainted, and have heard them often at the bar. They were unquestionably among the ablest lawyers of their day. I saw not much of Mr. Duffy as a professional man, but thought him a pleasing, agreeable gentleman. You omitted one name which ranks, I think, among the considerable men of your State. It is that of the late Judge Iredell. I was well acquainted with him too, and always thought him a man of real talent.