Lives of Distinguished North Carolinians, with Illustrations and Speeches

by Unknown

The most un-American section of the Union is New England. Bounded on the west and north by British Canada and on the east by the Atlantic ocean (which may be said now to belong also to Great Britain), it is the hotbed of British ideas of government and society; and, in the event of a third war with the "mother country" (as it still affectionately terms the nation whose government has always been the enemy of our liberty, growth, and progress) it may be a hotbed for a hundred times more traitors than it had in the War of 1812. Like our great cities, this section is a danger-spot in the Union.

Many of its political and social leaders vie with those of New York in rushing over to England and Germany to get the foreign construction of our Federal Constitution, and foreign consent to proposed financial legislation by Congress, and foreign sanction of the orders, social preferences and privileges, and marriages of our "corner"-made aristocracy.

These leaders, too, are less and less the owners of the wealth they handle, and are becoming more and more the mere agents of English capitalists and the dupes and tools of foreign marriage-brokers. About three thousand million dollars of British capital is said to be invested in a section of the Union. This copartnership of foreign and domestic wealth gives to Great Britain a voice in our government—a representation in Congress from whole groups of States. How many Northeastern Senators and Representatives have differed in late years from British views of what our financial policy should be? Foreign and domestic monopolists and bondholders have the same interests, the same social sympathies and affinities, a common cause, the same victims and enemies, the same want of confidence in popular government; therefore, what doth hinder them from forming a treasonable alliance, offensive and defensive, against the people? They have already formed it: the money-kings in all nations, in control of all kings and governments, have an understanding with one another, and, by concentration, they can easily crush any movement, for amelioration, among the people of any one nation at a time. There is a brotherhood, too, of incorporated rate, fare, and tax collectors as well as of bondholders. United they stand.

The Hamiltonian theory of government has been in adoption, and the Hamiltonian school of politicians has been in control of the Union for nearly forty years, and they may now be judged by their fruits: they have given us a more corruptly administered government than that our fathers rebelled against in 1775; and they are fulfilling with startling fidelity and rapidity all the prophecies which Henry, Jefferson, Macon, and Randolph made about them.

It is a knowledge of these things which has organized a great rebellion in the United States, especially among those who live outside the great cities and homes of monopoly—a rebellion which has begun to control political parties, and which, in the last general election, mustered nearly six and a half million voters—voters who were hurled, for once, against the great international brotherhood of plunderers by legislation. Some, however, who were in it are not of it; these, when they comprehend it, will become offended and walk no more with it. A new declaration of independence is being formulated to voice its spirit, and it awaits its Jefferson, if, indeed, as some believe, he has not already come in the person of Bryan, a Western man descended from Southern ancestors, and seeming to have at heart the interests of all sections.

It is a significant fact, in this connection, that from two-thirds to three-fourths of the foreign voters in the Union marched under the allied leadership of foreign and domestic monopoly and ill-gotten wealth. Two-thirds, at least, of the native-born white voters were in this great rebellion, and the life and soul of it. The negro voted almost solidly with the foreigners and with his new masters, for he will have masters of some kind yet for many years. I note the status and attitude of the negro seriously (and let him that readeth understand), for if this ever-deepening conflict comes to bullets, those who now tell the old Federal soldier to vote as he shot, will tell the negro to shoot as he voted; and he will so shoot. The negro vote, under the easy control of a sectional faction of political manipulators, is as dangerous a menace to our institutions as our foreign population indoctrinated with European medievalism—kingcraft and priestcraft.

Much, if not most, of our foreign immigration now comes from cities, and pours itself into the already corrupted life of our own great cities. ("Syrian Orontes pours its filth into The Tiber."—Juv.) It does not buy land, it sells votes; it specifically performs the political contracts of its priests; it buys and sells political jobs; it officers ward politics. It is one of the arms—and the negro is the other—by which greed and monopoly, the twin devils which dance attendance upon national decline, are consolidating our government.

No great city has ever been fit for self-government and civil liberty. From Babylon to Nineveh, from Nineveh to Carthage, from Carthage to Rome, from Rome to Venice, and from Venice to New York and Chicago (neither of which can elect an honest board of aldermen), it is the same old story of avarice which finally overreaches itself. This is the sin which, when finished, brings forth the death of nations.

In vain did Virgil and Horace sing their deathless melodies of country homes to a people whose blood was already poisoned with the lust for gain and fevered with the excitement of artificial life.

The South, the rural South, in spite of many shortcomings, is the great conservator of our institutions. It is the distinctively American section of the Union, jealous of all foreign domination or interference, and stands firm in the patriot's faith that we as a nation can work out our own salvation without the aid of European capital or distinctively European ideas of finance, government or society.