He served his time with much fidelity, and came up to town in the service of a gentleman of the long robe, about the year 1704, or perhaps a little later. But not liking his service, or his master being not altogether so well pleased with him, he quitted it and retired to his old employment in the country, where he continued to work diligently for some time. But at last growing sick of labour, and still entertaining a desire to taste the pleasures of London, up hither he came a second time, and worked journey-work at the trade to which he was bred. But this not producing money enough to support those expenses Jonathan's love of pleasure threw him into, he got pretty deeply in debt; and some of his creditors not being endued with altogether as much patience as his circumstances required, he was suddenly arrested, and thrown into Wood-street Compter.
Having no friends to do anything for him, and having very little money in his pocket when this misfortune happened, he lived very hardly there, scarce getting bread enough to support him from the charity allowed to prisoners, and from what little services he could render to prisoners of the better sort in the gaol. However, as no man wanted address less than Jonathan, so nobody could have employed it more properly than he did upon this occasion; he thereby got so much into the favour of the keepers, that they quickly permitted him the liberty of the gate, as they call it, and he thereby got some little matter for going on errands. This set him above the very pinch of want, and that was all; but his fidelity and industry in these mean employments procured him such esteem amongst those in power there, that they soon took him into their ministry, and appointed him an under-keeper to those disorderly persons who were brought in every night and are called, in their cant, "rats."
Jonathan now came into a comfortable subsistence, having learnt how to get money of such people by putting them into the road of getting liberty for themselves. But there, says my author, he met with a lady who was confined on the score of such practices very often, and who went by the name of Mary Milliner; and who soon taught him how to gain much greater sums than in this way of life, by methods which he until then never heard of, and will I am confident, to this day carry the charms of novelty to most of my readers. Of these the first she put upon him was going on what they call the "twang," which is thus managed: the man who is the confederate goes out with some noted woman of the town, and if she fall into any broil, he is to be at a proper distance, ready to come into her assistance, and by making a sham quarrel, give her an opportunity of getting off, perhaps after she has dived for a watch or a purse of guineas, and was in danger of being caught in the very act. This proved a very successful employment to Mr. Wild for a time. Moll and he, therefore, resolved to set up together, and for that purpose took lodgings and lived as man and wife, notwithstanding Jonathan then had a wife and a son at Wolverhampton and the fair lady was married to a waterman in town.
By the help of this woman Jonathan grew acquainted with all the notorious gangs of loose persons within the bills of mortality, and was also perfectly versed in the manner by which they carried on their schemes. He knew where and how their enterprises were to be gone upon, and after what manner they disposed of their ill-got goods, when they came into their possession. Having always an intriguing head Wild set up for a director amongst them, and soon became so useful to them that though he never went out upon any of their lays, yet he got as much or more by their crimes as if he had been a partner with them, which upon one pretence or other he always declined.
He had long ago got rid of that debt for which he had been imprisoned in the Compter, and having by his own thought projected a new manner of life, he began in a very little time to grow weary of Mrs. Milliner, who had been his first instructor. What probably contributed thereto was the danger to which he saw himself exposed by continuing a bully in her service; however, they parted without falling out, and as he had occasion to make use of her pretty often in his new way of business, so she proved very faithful and industrious to him in it, though she still went on in her old way.
'Tis now time, that both this and the remaining part of the discourse may be intelligible, to explain the methods by which thieves became the better for thieving where they did not steal ready money; and of this we will speak in the clearest and most concise manner that we can.
It must be observed that anciently when a thief had got his booty he had done all that a man in his profession could do, and there were multitudes of people ready to help them off with whatever effects he had got, without any more to do. But this method being totally destroyed by an Act passed in the reign of King William, by which it was made felony for any person to buy goods stolen, knowing them to be so, and some examples having been made on this Act, there were few or no receivers to be met with. Those that still carried on the trade took exorbitant sums for their own profit, leaving those who had run the hazard of their necks in obtaining them, the least share of the plunder. This (as an ingenious author says) had like to have brought the thieving trade to naught; but Jonathan quickly thought of a method to put things again in order, and give new life to the practices of the several branches of the ancient art and mystery called stealing. The method he took was this.
As soon as any considerable robbery was committed, and Jonathan received intelligence by whom, he immediately went to the thieves, and instead of offering to buy the whole or any part of the plunder, he only enquired how the thing was done, where the persons lived who were injured, and what the booty consisted in that was taken away. Then pretending to chide them for their wickedness in doing such actions, and exhorting them to live honestly for the future, he gave it them as his advice to lodge what they had taken in a proper place which he appointed them, and then promised he would take some measures for their security by getting the people to give them somewhat to have them restored them again. Having thus wheedled those who had committed a robbery into a compliance with his measures, his next business was to divide the goods into several parcels, and cause them to be sent to different places, always avoiding taking them into his own hands.
Things being in this position, Jonathan, or Mrs. Milliner went to the persons who were robbed, and after condoling the misfortune, observed that they had an acquaintance with a broker to whom certain goods were brought, some of which they suspected to be stolen, and hearing that the person to whom they thus applied had been robbed they said they thought it the duty of one honest body to another to inform them thereof, and to enquire what goods they were they lost, in order to discover whether those they spoke of were the same or no. People who had such losses are always ready, after the first fit of passion is over, to hearken to anything that has a tendency towards recovering their goods. Jonathan or his mistress therefore, who could either of them play the hypocrite nicely, had no great difficulty in making people listen to such terms; in a day or two, therefore, they were sure to come again with intelligence that having called upon their friend and looked over the goods, they had found part of the goods there; and provided nobody was brought into trouble, and the broker had something in consideration of his care, they might be had again. He generally told the people, when they came on this errand, that he had heard of another parcel at such a place, and that if they would stay a little, he would go and see whether they were such as they described theirs to be which they had lost.
This practice of Jonathan's, if well considered, carries in it a great deal of policy; for first it seemed to be an honest and good-natured act to prevail on evil persons to restore the goods which they had stole; and it must be acknowledged to be a great benefit to those who were robbed thus to have their goods again upon a reasonable premium, Jonathan or his mistress all the while taking apparently nothing, their advantages arising from what they took out of the gratuity left with the broker, and out of what they had bargained with the thief to be allowed of the money which they had procured him. Such people finding this advantage in it, the rewards were very near as large as the price now given by receivers (since receiving became too dangerous), and they reaped a certain security also by the bargain.