This fever soon brought him very low, and obliged him to make away with most of his things in order to support himself. Upon recovery he found himself in lamentable circumstances, being without friends, without money, and out of business. Unfortunately for him, coming along the Haymarket one evening, he happened to follow a gentleman somewhat in liquor, who knowing him, desired that he would carry him home to his house in St. Martin's Lane, to which Thomas readily agreed. But as they were going along thither, a crowd gathered about the gentleman, who became as quarrelsome as they, and took it into his head to box one of the mob, in order to do which more conveniently, he gave Smith his hat and cane, and his wig. Smith held them for some time, the mob forcing them along like a torrent, till the gentleman, whose name was Brown, made up a court near Northumberland House, and Smith thereupon marched off with the things, the necessity he was under so far blinding him that he made no scruple of attempting to sell them the next day; by which means Mr. Brown hearing of them, he caused Smith to be apprehended as a street-robber, and to be committed to Newgate, though he had the good luck, notwithstanding, to get all his things again. It seems he visited the poor man in prison, and if he did not prevaricate at his death, made him some promises of softening at least, if not of dropping the prosecution, which, as Smith asserted, prevented his making such a preparation for his defence as otherwise he might have done; which proved of very fatal consequence to him, since on the evidence of the prosecutor he was convicted of the robbery and condemned.
Never poor creature suffered more or severer hardships in the road of death than this poor man did, for by the time sentence was passed, all that he had was gone, and he had scarce a blanket to cover him from downright nakedness, during the space he lay in the hold under sentence. As he was better principled in religion than any of the other malefactors, he had retained his reading so well as to assist them in their devotions, and to supply in some measure the want of somebody constantly to attend them in their preparation for another world. So he picked up thereby such little assistances from amongst them as prevented his being starved before the time appointed for their execution came.
As this man did not want good sense, and was far from having lost what learning he had acquired in his youth, so the terrors of an ignominious death were quickly over with him, and instead of being affrighted with his approaching fate, he considered it only as a relief from miseries the most piercing that a man could feel, under which he had laboured so long that life was become a burden, and the prospect of death the only comfort that was left. He died with the greatest appearance of resolution and tranquillity on the 3rd August, 1726, being then about twenty-three years of age.
The Life of EDWARD REYNOLDS, a Thief, etc.
Notwithstanding the present age is so much celebrated for its excellency in knowledge and politeness, yet I am persuaded both these qualities, if they are really greater, are yet more restrained than they have been any time herefore whatsoever. The common people are totally ignorant, almost even of the first principles of religion. They give themselves up to debauchery without restraint, and what is yet more extraordinary, they fancy their vices are great qualifications, and look on all sorts of wickedness as merit.
This poor wretch who is the subject of our present page was put to school by his parents, who were in circumstances mean enough; but from a natural aversion to all goodness he absolutely declined making any proficiency therein. Whether he was educated to any business I cannot take upon me to say, but he worked at mop-making and carried them about to the country fairs for sale, by which he got a competency at least, and therefore had not by any means that ordinary excuse to plead that necessity had forced him upon thieving. On the contrary, he was drawn to the greatest part of those evils which he committed, and which consequently brought of those which he suffered, by frequenting the ring at Moorfields—a place which since it occurs so often in these memoirs, put me under a kind of necessity to describe it, and the customs of those who frequent it.
It lies between Upper and Middle Moorfields, and as people of rank, when they turn vicious, frequent some places where, under pretence of seeing one diversion in which perhaps there is no moral evil, they either make assignations for lewdness, or parties for gaming or drinking, and so by degrees ruin their estates, and leave the character of debauchees behind them, so those of meaner rank come thither to partake of the diversions of cudgel-playing, wrestlings, quoits, and other robust exercises which are now softened by a game of toss-up, hustle-cap, or nine-holes, which quickly brings on want; and the desire continuing, naturally inclines them to look for some means to recruit. And so, when the evening is spent in gaming, the night induces them to thieve under its cover, that they may have wherewith to supply the expenses of the ensuing day. Hence it comes to pass that this place and these practices hath ruined more young people, such as apprentices, journeymen, errand-boys, etc., than any other seminary of vice in town. But it is time that we should now return to the affairs of him who hath occasioned this digression.