As the time of his death approached, he grew graver, and read more constantly in those books he had in Hebrew characters of his own religion. However, he wrote a letter to the gentleman he robbed in very harsh terms, and applied to him some of the imprecations of the hundred and ninth Psalm. At the place of execution he had two men with him, who were muttering something or other in his ear. He had a little Hebrew prayer-book in his hand, and read in it. When being again persuaded to forgive his prosecutor, he at last, in a faint voice, answered that he did, and then submitted to his fate at Tyburn, on the 12th of May, 1730, being then about twenty-two years of age. He had several relations who had a great deal of money in England, and they took care of his body.
The Life of EBENEZER ELLISON, a Notorious Irish Thief
With respect to this malefactor I have nothing to acquaint the world with but what is taken from his own speech which was printed at Dublin, and said to be published there by his own desire for the common good. It made a great noise there then, and may perhaps serve to entertain you now, wherefore I proceed to give it you in his own words.
I am now going to suffer the just punishment of my crimes, prescribed by the Law of God and my country. I know it is the constant custom that those who come to this place should have speeches made for them, and cried about in their own hearing as they are carried to execution; and truly they are such speeches that although our fraternity be an ignorant illiterate people, they would make a man ashamed to have such nonsense and false English charged upon him, even when he is going to the gallows. They contain a pretended account of our birth and family, of the facts for which we are to die, of our sincere repentance, and a declaration of our religion. I cannot expect to avoid the same treatment with my predecessors. However, having an education one or two degrees better than those of my rank and profession, ever since my commitment I have been considering what might be proper for me to deliver upon this occasion.
And first, I cannot say from the bottom of my heart that I am truly sorry for the offence I have given to God and the world; but I am very much so for the bad success of my villainies, in bringing me to this untimely end; for it is plainly evident, that after having some time ago obtained a pardon from the Crown, I again took up my old trade. My evil habits were so rooted in me, and I was grown unfit for any other kind of employment; and therefore, although in compliance with my friends I resolved to go to the gallows after the usual manner, kneeling with a book in my hand and my eyes lift up, yet I shall feel no more devotion in my heart than I observed in some of my comrades, who have been drunk among common whores the very night before their execution. I can say further from my own knowledge, that two of my own fraternity, after they had been hanged and wonderfully came to life, and made their escapes, as it sometimes happens, proved afterwards the wickedest rogues I ever knew, and so continued until they were hanged again for good and all; and yet they had the impudence at both times they went up to the gallows to smite their breasts and lift up their eyes to Heaven all the way.
Secondly, from the knowledge I have of my own wicked dispositon, and that of my comrades, I give it as my opinion that nothing can be more unfortunate to the public than the mercy of Government in even pardoning and transporting us, unless we betray one another, as we never fail to do if we are sure to be well paid, and then a pardon may do good. By the same rule, it is better to have but one fox in a farm than three or four, but we generally make a shift to return after being transported, and are ten times greater rogues than before, and much more cunning. Besides, I know it by experience, that some hopes we have of finding mercy when we are tried, or after we are condemned, is always a great encouragement to us.
Thirdly, nothing is more dangerous to idle young fellows than the company of those odious common whores we frequent, and of which this town is full. These wretches put us upon all mischief to feed their lust and extravagance. They are ten times more bloody and cruel than men. Their advice is always not to spare us if we are pursued, they get drunk with us, and are common to us all, and yet if they can get anything by it, are sore to be our betrayers.
Now, as I am a dying man, something I have done which may be of good use to the public, I have left with an honest man and indeed the only honed man I ever was acquainted with—the names of all my wicked brethren, the present places of abode, with a short account of the chief crimes they have committed in many of which I have been their accomplice, and heard the rest from their own mouths. I have likewise set down the names of those we call our setters, of the wicked houses we frequent, and of those who receive and buy our stolen goods. I have solemnly charged this honest man, and have received his promise upon oath, that whenever he hears of any to be tried for robbing or housebreaking, he will look into his list, and he if finds the name there of the thief concerned, to send the whole paper to the Government. Of this I here give my companions fair and public warning, and I hope they will take it.