I had a great treasure in my maternal grandmother, who was a remarkable woman in many respects. She was the daughter of a planter in South Carolina, who, at his death, left her and her mother free, with money to go to St. Augustine, where they had relatives. It was during the Revolutionary War, and they were captured on their passage, carried back, and sold to different purchasers. Such was the story my grandmother used to tell me. She was sold to the keeper of a large hotel, and I have often heard her tell how hard she fared during childhood. But as she grew older, she evinced so much intelligence, and was so faithful, that her master and mistress could not help seeing it was for their interest to take care of such a valuable piece of property. She became an indispensable person in the household, officiating in all capacities, from cook and wet-nurse to seamstress She was much praised for her cooking; and her nice crackers became so famous in the neighborhood that many people were desirous of obtaining them. In consequence of numerous requests of this kind, she asked permission of her mistress to bake crackers at night, after all the household work was done; and she obtained leave to do it, provided she would clothe herself and the children from the profits. Upon these terms, after working hard all day for her mistress, she began her midnight bakings, assisted by her two oldest children. The business proved profitable; and each year she laid by a little, to create a fund for the purchase of her children. Her master died, and his property was divided among the heirs. My grandmother remained in the service of his widow, as a slave. Her children were divided among her master’s children; but, as she had five, Benjamin, the youngest, was sold, in order that the heirs might have an equal portion of dollars and cents. There was so little difference in our ages, that he always seemed to me more like a brother than an uncle. He was a bright, handsome lad, nearly white; for he inherited the complexion my grandmother had derived from Anglo-Saxon ancestors. His sale was a terrible blow to his mother; but she was naturally hopeful, and she went to work with redoubled energy, trusting in time to be able to purchase her children. One day, her mistress begged the loan of three hundred dollars from the little fund she had laid up from the proceeds of her baking. She promised to pay her soon; but as no promise, or writing, given to a slave is legally binding, she was obliged to trust solely to her honor.
In my master’s house very little attention was paid to the slaves’ meals. If they could catch a bit of food while it was going, well and good. But I gave myself no trouble on that score; for on my various errands I passed my grandmother’s house, and she always had something to spare for me. I was frequently threatened with punishment if I stopped there; and my grandmother, to avoid detaining me, often stood at the gate with something for my breakfast or dinner. I was indebted to her for all my comforts, spiritual or temporal. It was her labor that supplied my scanty wardrobe. I have a vivid recollection of the linsey-woolsey dress given me every winter by Mrs. Flint. How I hated it! It was one of the badges of slavery. While my grandmother was thus helping to support me from her hard earnings, the three hundred dollars she lent her mistress was never repaid. When her mistress died, my master, who was her son-in-law, was appointed executor. When grandmother applied to him for payment, he said the estate was insolvent, and the law prohibited payment. It did not, however, prohibit him from retaining the silver candelabra, which had been purchased with that money. I presume they will be handed down in the family, from generation to generation.
My grandmother’s mistress had always promised that, at her death, she should be free; and it was said that in her will she made good the promise. But when the estate was settled, Dr. Flint told the faithful old servant that, under existing circumstances, it was necessary she should be sold.
On the appointed day, the customary advertisement was posted up, proclaiming that there would be “a public sale of negroes, horses, &c.” Dr. Flint called to tell my grandmother that he was unwilling to wound her feelings by putting her up at auction, and that he would prefer to dispose of her at private sale. She saw through his hypocrisy, and understood very well that he was ashamed of the job. She was a very spirited woman, and if he was base enough to sell her, after her mistress had made her free by her will, she was determined the public should know it. She had, for a long time, supplied many families with crackers and preserves; consequently “Aunt Marthy,” as she was called, was generally known; and all who knew her respected her intelligence and good character. It was also well known that her mistress had intended to leave her free, as a reward for her long and faithful services. When the day of sale came, she took her place among the chattels, and at the first call she sprang upon the auction-block. She was then fifty years old. Many voices called out, “Shame! Shame! Who’s going to sell you, Aunt Marthy? Don’t stand there! That’s no place for you!” She made no answer, but quietly awaited her fate. No one bid for her. At last, a feeble voice said, “Fifty dollars.” It came from a maiden lady, seventy years old, the sister of my grandmother’s deceased mistress. She had lived forty years under the same roof with my grandmother; she knew how faithfully she had served her owners, and how cruelly she had been defrauded of her rights, and she resolved to protect her. The auctioneer waited for a higher bid; but her wishes were respected; no one bid above her. The old lady could neither read nor write; and when the bill of sale was made out, she signed it with a cross. But of what consequence was that, when she had a big heart overflowing with human kindness? She gave the faithful old servant her freedom.
My grandmother had always been a mother to her orphan grandchildren, as far as that was possible in a condition of slavery. Her perseverance and unwearied industry continued unabated after her time was her own, and she soon became mistress of a snug little home, and surrounded herself with the necessaries of life. She would have been happy, if her family could have shared them with her. There remained to her but three children and two grandchildren; and they were all slaves. Most earnestly did she strive to make us feel that it was the will of God; that He had seen fit to place us under such circumstances; and, though it seemed hard, we ought to pray for contentment. It was a beautiful faith, coming from a mother who could not call her children her own. But I, and Benjamin, her youngest boy, condemned it. It appeared to us that it was much more according to the will of God that we should be free, and able to make a home for ourselves, as she had done. There we always found balsam for our troubles. She was so loving, so sympathizing! She always met us with a smile, and listened with patience to all our sorrows. She spoke so hopefully, that unconsciously the clouds gave place to sunshine. There was a grand big oven there, too, that baked bread and nice things for the town; and we knew there was always a choice bit in store for us. But even the charms of that old oven failed to reconcile us to our hard lot. Benjamin was now a tall, handsome lad, strongly and gracefully made, and with a spirit too bold and daring for a slave.
One day, his master attempted to flog him for not obeying his summons quickly enough. Benjamin resisted, and in the struggle threw his master down. To raise his hand against a white man was a great crime according to the laws of the State, and to avoid a cruel public whipping, Benjamin hid himself and made his escape. My grandmother was absent visiting an old friend in the country, when this happened. When she returned, and found her youngest child had fled, great was her sorrow. But, with characteristic piety, she said, “God’s will be done.” Every morning she inquired whether any news had been heard from her boy. Alas, news did come; sad news. The master received a letter, and was rejoicing over the capture of his human chattel.
That day seems to me but as yesterday, so well do I remember it. I saw him led through the streets in chains to jail. His face was ghastly pale, but full of determination. He had sent some one to his mother’s house, to ask her not to come to meet him. He said the sight of her distress would take from him all self-control. Her heart yearned to see him, and she went; but she screened herself in the crowd, that it might be as her child had said.
We were not allowed to visit him. But we had known the jailer for years, and he was a kind-hearted man. At midnight he opened the door for my grandmother and myself to enter, in disguise. When we entered the cell, not a sound broke the stillness. “Benjamin,” whispered my grandmother. No answer. “Benjamin!” said she, again, in a faltering tone. There was a jingling of chains. The moon had just risen, and cast an uncertain light through the bars. We knelt down and took Benjamin’s cold hands in ours. Sobs alone were heard, while she wept upon his neck. At last Benjamin’s lips were unsealed. Mother and son talked together. He asked her pardon for the suffering he had caused her. She told him she had nothing to forgive; that she could not blame him for wanting to be free. He told her that he broke away from his captors, and was about to throw himself into the river, but thoughts of her came over him and arrested the movement. She asked him if he did not also think of God. He replied, “No, mother, I did not. When a man is hunted like a wild beast, he forgets that there is a God.”
The pious mother shuddered, as she said, “Don’t talk so, Benjamin. Try to be humble, and put your trust in God.”