[LXIII]
This unsurpassed piece of art, in which a music the most exquisite is used to body forth a set of suggestions that seem dictated by the very Spirit of Romance, was produced, under the influence of ‘an anodyne,’ as early as 1797. Coleridge, who calls it Kubla Khan: A Vision within a Dream, avers that, having fallen asleep in his chair over a sentence from Purchas's Pilgrimage—‘Here the Khan Kubla commanded a palace to be built and a stately garden thereto; and thus ten miles of ground were enclosed with a wall,’—he remained unconscious for about three hours, ‘during which time he had the most vivid confidence that he could not have composed less than three hundred lines’; ‘if that,’ he adds, ‘can be called composition, in which all the images rose up before him as things, with a parallel production of the correspondent expressions, without any sensation or consciousness of effort.’ On awakening, he proceeded to write out his ‘composition,’ and had set down as much of it as is printed here, when ‘he was unfortunately called out by a person on business from Porlock,’ whose departure, an hour after, left him wellnigh oblivious of the rest. This confession, which is dated 1816, has been generally accepted as true; but Coleridge had a trick of dreaming dreams about himself which makes doubt permissible.
[LXIV]
From the Hellenics (written in Latin, 1814–20, and translated into English at the instance of Lady Blessington), 1846. See Colvin, Landor (‘English Men of Letters’), pp. 189, 190.
[LXV–LXVII]
Of the first, ‘Napoleon and the British Sailor’ (The Pilgrim of Glencoe, 1842), Campbell writes that the ‘anecdote has been published in several public journals, both French and English.’ ‘My belief,’ he continues, ‘in its authenticity was confirmed by an Englishman, long resident in Boulogne, lately telling me that he remembered the circumstance to have been generally talked of in the place.’ Authentic or not, I have preferred the story to Hohenlinden, as less hackneyed, for one thing, and, for another, less pretentious and rhetorical. The second (Gertrude of Wyoming, 1809) is truly one of ‘the glories of our birth and state.’ The third (idem) I have ventured to shorten by three stanzas: a proceeding which, however culpable it seem, at least gets rid of the chief who gave a country's wounds relief by stopping a battle, eliminates the mermaid and her song (the song that ‘condoles’), and ends the lyric on as sonorous and romantic a word as even Shakespeare ever used.
[LXVIII]
Corn Law Rhymes, 1831.
[LXIX]
From that famous and successful forgery, Cromek's Remains of Nithsdale and Galloway Song (1810), written when Allan was a working mason in Dumfriesshire. I have omitted a stanza as inferior to the rest.