Perhaps it is only in really vicious lives that the moral problem can arise in all its disquieting strength. And of this problem the artist finds a solution in the terms not of his own personal life but of what is for him the true life, a general, a literary solution. As the great Doctors of the Church began often, without losing their virtue, by acquainting themselves with the sins of all mankind, out of which they extracted their own personal sanctity, so great artists often, while being thoroughly wicked, make use of their vices in order to arrive at a conception of the moral law that is binding upon us all.[6]
Nor is the portrait finished yet. Bergotte was at bottom a man who really loved only certain images and to compose and paint them in words. Had he had to defend himself before a tribunal, in spite of himself he would have chosen his words, not for their effect on the judge, but in view of images which the judge would certainly never have perceived.
It is this extraordinarily minute “psychometry” that is the peculiar mark of Proust’s work. The sensations Swann derives from a sonata of Vinteuil’s, the special quality of Elstir’s pictures of the sea-shore, the effect of afternoon light in the church at Combray, glimpses of military life at Doncières, with its contrast of the First Empire aristocracy and the ancien régime,—it is the first time that such things as these have been put into words and brought intimately home to you. Then there are the studies of le grand monde—the “gilded saloons,” as Disraeli would have called them, of the Guermantes and the rest. Here you have a picture of the Faubourg Saint-Germain that is as true, you are assured, as Balzac’s was false.[7]
I confess “ma mère” and “ma grand’mère” bore me. And there is just a little too much of “le petit clan.” But in this vast banquet of modern life and thought and sensation there is plenty of room to pick and choose. Since Henry Bernstein first mentioned Proust’s name to me in the year before the war I have returned again and again for a tit-bit to that feast. Proust is dead; but we can still go on enjoying his work. In that sense the cry of the child in Maeterlinck’s Oiseau Bleu is true enough: “There is no death.”
A.B. WALKLEY.
XIII
PROUST AND THE MODERN
CONSCIOUSNESS[8]
FOR Englishmen Marcel Proust has already become one of the great figures of modern literature. The feeling is common to many of his readers that in some way his work marks an epoch. What kind of epoch it is harder to say. Is he an end, or a beginning? And, again, yet another question insinuates itself continually as we pass slowly through his long volumes. What precisely—if answers to such questions can be made precise—was his own intention as a writer? Not that it necessarily makes the least difference to his own importance whether he succeeded or failed, whether he was consistent or spasmodic in following out his own plan. But we, at least, should be the happier for some indication of the thread to follow. For there comes a time in the reading of a long novel—and A la Recherche du Temps Perdu is surely one of the longest—when we feel the need to stand aside, to contemplate it as a whole, to grasp the pattern, to comprehend the general vision of life on which its essential individuality depends. Only thus, it seems, can we really make it our own.
In this respect Marcel Proust’s book may be fairly said to bristle with difficulties. Its obvious theme, its surface intention, as we perceive it in the brilliant opening pages of Du côté de chez Swann, is the presentation by an adult man of his memories of childhood. We feel, though with peculiar qualifications to which we must return, that we are on the threshold of a spiritual autobiography; we are to be the enchanted witnesses of the unfolding and growth of a strangely sensitive consciousness. But no sooner are we attuned to the subtleties of this investigation and have accustomed ourselves to Proust’s breathless, tiptoe following of the faint and evanescent threads of association: no sooner have we begun to take a deep and steady breath of the rich fragrance of Aunt Léonie’s house at Combray, and to imbibe the luxurious atmosphere of the old town, whose shifting colours are as opulent as the lights of the windows in the church round which it clings: no sooner have we prepared ourselves to watch with absorbed interest the process of growth of a mind nurtured in this almost intoxicating soil,—than the thread is abruptly snapped. We do not complain at the moment, for the episode Amour de Swann is the highest sustained achievement of Proust as a prose-writer. Perhaps the devouring passion of love—“Venus toute entière à sa proie attachée”—the smouldering, torturing flame of unsatisfied passion which by the law of its own nature can never be satisfied, has never been so subtly and so steadily anatomised before. Perhaps it has been more wonderfully presented, but never more wonderfully analysed.
It is not surprising that in the fascination of this intolerable and unwonted history, in which every psychological subtlety of the author is properly and beautifully dominated by the tragic theme, we forget that this is not at all the thing we went out to see. The boy whose history we have been following could not have known of Swann’s discomfiture before he was a man. It has happened, indeed, before the narrative of Du Côté de chez Swann opens, before the bell of the garden-gate tinkles and Swann takes his place with the family on the verandah; but it can have no place in the story of the boy’s development until he is old enough to understand it. In other words, the angle of presentation has abruptly changed. Into a narrative concerned, as we imagine, solely with what a boy knew and felt, and how he knew and felt it, is suddenly thrust an episode of which he could have known nothing at all.
These two sections of the book—composing the yellow-backed Du Côté de chez Swann with which Proust’s admirers had so long to remain content—were at once baffling and fascinating. Moreover, they do actually contain Proust’s very finest work: he was never again to sustain himself on this level for so long. But, considered in themselves (and there were three or four years in which we had no choice but to consider them so), they could be made to yield a pattern. On the one side was the vague and heroic figure of Swann as he loomed on the extreme horizon of the boy’s world, the mysterious visitant whose appearances in the household made an agony of his solitary going to bed; on the other was the Swann of reality, the reserved, silent, ineffably refined darling of the beau monde, who held his teeth clenched, like the Spartan, while the fox gnawed at his vitals. The contrast, the building up of the character of Swann, as it were, from two sides at once, was the quite sufficient motive of the book. But, so understood, it was Swann’s book, not the boy’s.