Mary, Help of Christians, and the Fourteen Saints Invoked as Holy Helpers / Instructions, Novenas and Prayers with Thoughts of the Saints for Every Day in the Year; To Which is Added an Appendix on the Reasonableness of Catholic Ceremonies and Practices

by Unknown

6. After obtaining the desired grace for which the novena was made, do not omit to return thanks to God and to the saint through whose intercession your prayers were heard.

[On the Manner] of Reading the Meditations and Observing the Practices

HOLY SCRIPTURE says, "Before prayer prepare thy soul; and be not as a man that tempteth God" (Eccles. xviii. 23). Therefore place yourself in the presence of God, invoke the assistance of the Holy Ghost, and make a most sincere act of contrition for your sins. Offer up to God your will, your intellect, and your memory, so that your prayer may be pleasing to God and serve to promote your spiritual welfare.

Then read the meditation slowly, reflecting on each point of the thought or mystery treated, and consider what you can learn from it, and for what grace you ought to implore God. This is the principal object to be attained by mental prayer.

Never rise from your prayer without having formed some special resolution for practical observance. The practices at the end of each consideration in the following novenas will aid you to do so. Finally, ask for grace to carry out effectively your good purposes, and thank God for enlightening your mind during the meditation.

Introduction

[Mary], the Help of Christians

NO CATHOLIC denies that Our Lord Jesus Christ is the only mediator through whose merits we became reconciled to God. Nevertheless, it is a doctrine of our faith that God willingly grants us grace if the saints, and especially the Blessed Virgin Mary, the queen of saints, intercede for us. If the saints, during their life on earth, were so potent with God that through their prayers the blind obtained sight, the deaf hearing, and the dumb speech, that the sick of all conditions were healed, the dead restored to life, and the most obstinate sinners converted; if thousands of other miracles in the order of nature and of grace were performed through their intercession; what, then, will not she obtain for us from God, whose virtue and merits transcend those of all the saints, and who did more for the greater honor and glory of God than they all? Mary is the queen of saints not only because she is the Mother of the Most High, but also because her sanctity is more perfect than theirs, and she therefore thrones above them all in heaven. Hence the favor with which God regards her, and consequently the power of her intercession with Him is so much the greater.

If Mary's sanctity thus impressively illustrates the potency of her intercession, the contemplation of her dignity as the Mother of God does still more so. Mary brought forth Him who is the Almighty. She calls Him her Son, who by the word of His omnipotence created from out of nothing the whole world with all its beauties, and who can call into being countless millions of other worlds. She calls Him her Son, whose throne is heaven and whose footstool is the earth, who governs all nature with almighty power and reveals His name to mankind through the most astounding miracles. In a word, Mary calls Him her Son, whose omnipotence fills heaven and earth; and this great, almighty God, who honors her as His Mother and has wrought in her such great things, will He not heed her word of intercession, and hear her pleading for those who have recourse to her? On earth He was subject to her. Her intercession moved Him to exercise His omnipotent power at the wedding feast at Cana; and now, when He has glorified and raised her up so high He would let her invoke Him in vain? No, it is inconceivable that God should not hear the prayers of His Mother!