Prayer
MARY, thou mystical rose of purity, my heart rejoices with thine at the glorious triumph which thou didst gain over the infernal serpent by thy immaculate conception, and because thou wast conceived without stain of original sin. I thank and praise with my whole heart the ever-blessed Trinity, who granted thee this glorious privilege; and I pray thee to obtain for me strength to overcome all the wiles of the infernal foe, and never to stain my soul with sin. Be thou mine aid; make me, by thy protection, victorious over the common foe of our eternal welfare.
Hail Mary, etc.
[Ejaculation (p. 54).]
[FOURTH DAY]
Mary without Actual Sin
MEDITATION
MARY conceived without sin is the most blessed daughter of the eternal Father, the real and true Mother of the divine Son, the elect spouse of the Holy Ghost. But in the world, in what condition do we behold her? She dwells not in a splendid palace; she is not surrounded by a retinue of servants ready at every moment to do her bidding; she is not exempt from trials and suffering. On the contrary, she is poor; she lives in obscurity, and suffered so much on earth that, without shedding her blood, she merits to be styled the queen of martyrs. Her heart was transfixed with the sword of sorrow. Mary is not exempt from tribulations and adversity; but one thing God does not permit to touch her, i.e., sin. Hence Holy Church applies to her the words, "Thou art all fair, O my love, and there is not a spot in thee" (Cant. iv. 7).
PRACTICE
THOUGH we were not preserved from sin like Mary, yet God in His ineffable goodness and mercy granted us the grace to be cleansed from sin and to be clothed with the garment of sanctifying grace in Baptism. No treasure of the world can be compared with this prerogative. But as we bear this grace in a fragile vase, we must be most careful to protect and preserve it in ourselves and others from all danger. Let the Blessed Virgin Mary be our example. Well knowing the inestimable value of the grace conferred upon her, she guarded it with the greatest care. Although exempt from concupiscence and "full of grace," she was so distrustful of herself as if she were in continual danger. How much more, then, must we use precaution to preserve in ourselves and in others this treasure of grace, since we feel in ourselves constantly the law of the flesh, which resists the law of the spirit, and urges us on to evil, whilst the world and the devil never weary in placing snares for us in order to accomplish our ruin. Therefore let us have recourse to Mary, and invoking her aid bravely resist all temptations.