Hail Mary, etc.
[Ejaculation (p. 76).]

[SEVENTH DAY]

The Angels Rejoice at Mary's Birth

[Preparatory Prayer (p. 74).]

MEDITATION

DESCRIBING God's power and wisdom as shown in creation, Holy Scripture, according to the explanation of the Fathers, introduces Him as saying, "When the morning stars praised me together, and all the sons of God made a joyful melody" (Job xxxviii. 7), and by these words intends to convey with what joy the angels praised God's omnipotence on beholding the wonders of creation. What, then, must have been their joy on beholding this new wonder of divine power and wisdom, the child Mary, destined to be their queen. Filled with admiration they exclaimed, "Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array?" (Cant. vi. 9.) And moreover, if, as Our Lord declares, the angels rejoice at the conversion of a sinner, how great must have been their joy at the birth of her who was to be the refuge of sinners and the mother of Him who was to be the Redeemer of sinners? Again, the angels rejoiced at Mary's birth, because she would fill, through the salvation of mankind by her divine Son, the places made vacant in heaven by the apostate angels.

PRACTICE

GOOD children rejoice on the birthday of their parents and gratefully remember all the benefits they have received from them. Thus should we, also, celebrate the nativity of the Blessed Virgin by a grateful remembrance of the innumerable graces, individual and general, we received through her intercession. In acknowledging Mary's co-operation with our salvation, Holy Church calls her our mediatrix, and greets her as the "Cause of our joy," because, though we receive grace from Christ, it comes to us through her mediation. What cause, then, have we not for rejoicing at her birth! Again, greeting Mary as the cause of our joy, let us remember the protection she extended to the Church in times of adversity and persecution; let us, furthermore, remember all the graces which, according to the holy Fathers, are dispensed to us by Mary's hands. "Of her plenitude," says St. Bonaventure, "we have all received; the captive liberty, the sick health, the sad consolation, the sinner pardon, the just grace." Therefore the Church invokes Mary as the mother of mercy, the health of the sick, the comforter of the afflicted, the refuge of sinners, the help of Christians, in a word, as the cause of our joy.

[Prayer of the Church (p. 75).]
[Litany of Loreto (p. 322).]

Prayer