But again the old thought came to him. He fell on his knees beside the body and put his arm under his head.
"Do him no harm," he said. "He repents; he is going to the Holy Sepulchre. He is not dead, he is not a prisoner. We were just ready to go when he fell. The white monk did not want him to repent, but God, the God of justice, loves repentance."
He lay beside the body, talked to it, wept and begged the dead man to awake. The peasants arranged a bier. They wished to carry the peasant's body down to his house. They had respect for the dead and spoke softly in his presence. When they lifted him up on the bier, Tord rose, shook the hair back from his face, and said with a voice which shook with sobs,—
"Say to Unn, who made Berg Rese a murderer, that he was killed by Tord the fisherman, whose father is a wrecker and whose mother is a witch, because he taught him that the foundation of the world is justice."
IV
THE PRINCESS BOB AND HER FRIENDS*
BRET HARTE
*Reprinted by permission of, and by special arrangement with Houghton Mifflin Co.
She was a Klamath Indian. Her title was, I think, a compromise between her claim as daughter of a chief and gratitude to her earliest white protector, whose name, after the Indian fashion, she had adopted. "Bob" Walker had taken her from the breast of her dead mother at a time when the sincere volunteer soldiery of the California frontier were impressed with the belief that extermination was the manifest destiny of the Indian race. He had with difficulty restrained the noble zeal of his compatriots long enough to convince them that the exemption of one Indian baby would not invalidate this theory. And he took her to his home,—a pastoral clearing on the banks of the Salmon River,—where she was cared for after a frontier fashion.
Before she was nine years old, she had exhausted the scant kindliness of the thin, overworked Mrs. Walker. As a playfellow of the young Walkers she was unreliable; as a nurse for the baby she was inefficient. She lost the former in the trackless depths of a redwood forest; she basely abandoned the latter in an extemporized cradle, hanging like a chrysalis to a convenient bough. She lied and she stole,—two unpardonable sins in a frontier community, where truth was a necessity and provisions were the only property. Worse than this, the outskirts of the clearing were sometimes haunted by blanketed tatterdemalions with whom she had mysterious confidences. Mr. Walker more than once regretted his indiscreet humanity; but she presently relieved him of responsibility, and possibly of blood-guiltiness, by disappearing entirely.