"Madre del Cielo, how you frightened me!" screamed one of the twins, giving a great start.

The cause of this sudden outcry was discovered in the presence of a young man quietly seated on the bench at the girl's side. He had not been there a minute before, and no person had seen him enter the room—what wonder that the girl was startled! He was slender in form and had small hands and feet, and oval olive face, smooth as a girl's except for the incipient moustache on his lip. In place of a hat he wore only a scarlet ribbon bound about his head, to keep back the glossy black hair that fell to his shoulders; and he was wrapped in a white woollen Indian poncho, while his lower limbs were cased in white coltskin coverings, shaped like stockings to his feet, with the red tassels of his embroidered garters falling to the ankles.

"The Niño Diablo!" all cried in a breath, the children manifesting the greatest joy at his appearance. But old Gregory spoke with affected anger. "Why do you always drop on us in this treacherous way, like rain through a leaky thatch?" he exclaimed. "Keep these strange arts for your visits in the infidel country; here we are all Christians, and praise God on the threshold when we visit a neighbour's house. And now, Niño Diablo, what news of the Indians?"

"Nothing do I know and little do I concern myself about specks on the horizon," returned the visitor with a light laugh. And at once all the children gathered round him, for the Niño they considered to belong to them when he came, and not to their elders with their solemn talk about Indian warfare and lost horses. And now, now he would finish that wonderful story, long in the telling, of the little girl alone and lost in the great desert, and surrounded by all the wild animals met to discuss what they should do with her. It was a grand story, even mother Magdalen listened, though she pretended all the time to be thinking only of her pies—and the teller, like the grand old historians of other days, put most eloquent speeches, all made out of his own head, into the lips (and beaks) of the various actors—puma, ostrich, deer, cavy, and the rest.

In the midst of this performance supper was announced, and all gathered willingly round a dish of Magdalen's pies, filled with minced meat, hard-boiled eggs chopped small, raisins, and plenty of spice. After the pies came roast beef; and, finally, great basins of mutton broth fragrant with herbs and cummin-seed. The rage of hunger satisfied, each one said a prayer, the elders murmuring with bowed heads, the children on their knees uplifting shrill voices. Then followed the concluding semi-religious ceremony of the day, when each child in its turn asked a blessing of father, mother, grandmother, uncle, aunt, and not omitting the stranger within the gates, even the Niño Diablo of evil-sounding name.

The men drew forth their pouches, and began making their cigarettes, when once more the children gathered round the story-teller, their faces glowing with expectation.

"No, no," cried their mother. "No more stories to-night—to bed, to bed!"

"Oh, mother, mother!" cried Rosita pleadingly, and struggling to free herself; for the good woman had dashed in among them to enforce obedience. "Oh, let me stay till the story ends! The reed-cat has said such things! Oh, what will they do with the poor little girl?"

"And oh, mother mine!" drowsily sobbed her little sister; "the armadillo that said—that said nothing because it had nothing to say, and the partridge that whistled and said,—" and here she broke into a prolonged wail. The boys also added their voices until the hubbub was no longer to be borne, and Gregory rose up in his wrath and called on someone to lend him a big whip; only then they yielded, and still sobbing and casting many a lingering look behind, were led from the kitchen.

During this scene the Niño had been carrying on a whispered conversation with the pretty Magdalen of his choice, heedless of the uproar of which he had been the indirect cause; deaf also to the bitter remarks of Ascension concerning some people who, having no homes of their own, were fond of coming uninvited into other people's houses, only to repay the hospitality extended to them by stealing their silly daughters' affections, and teaching their children to rebel against their authority.