While engaged in these, she wore a species of sightly handkerchief like a turban upon her head, and about her person those mystical swathings in which old ladies of the African race delight. But she most pleasured our sense of beauty and moral fitness when, after the last pan was washed and the last pot was scraped, she lighted a potent pipe, and, taking her stand at the kitchen door, laded the soft evening air with its pungent odors. If we surprised her at these supreme moments, she took the pipe from her lips and put it behind her, with a low, mellow chuckle and a look of half-defiant consciousness, never guessing that none of her merits took us half so much as the cheerful vice which she only feigned to conceal.
Some things she could not do so perfectly as cooking because of her failing eyesight, and we persuaded her that spectacles would both become and befriend a lady of her years, and so bought her a pair of steel-bowed glasses. She wore them in some great emergencies at first, but had clearly no pride in them. Before long she laid them aside altogether, and they had passed from our thoughts, when one day we heard her mellow note of laughter and her daughter's harsher cackle outside our door, and, opening it, beheld Mrs. Johnson in gold-bowed spectacles of massive frame. We then learned that their purchase was in fulfilment of a vow made long ago, in the lifetime of Mr. Johnson, that if ever she wore glasses, they should be gold- bowed; and I hope the manes of the dead were half as happy in these votive spectacles as the simple soul that offered them.
She and her late partner were the parents of eleven children, some of whom were dead and some of whom were wanderers in unknown parts. During his lifetime she had kept a little shop in her native town, and it was only within a few years that she had gone into service. She cherished a natural haughtiness of spirit, and resented control, although disposed to do all she could of her own notion. Being told to say when she wanted an afternoon, she explained that when she wanted an afternoon she always took it without asking, but always planned so as not to discommode the ladies with whom she lived. These, she said, had numbered twenty-seven within three years, which made us doubt the success of her system in all cases, though she merely held out the fact as an assurance of her faith in the future, and a proof of the ease with which places are to be found. She contended, moreover, that a lady who had for thirty years had a house of her own was in nowise bound to ask permission to receive visits from friends where she might be living, but that they ought freely to come and go like other guests. In this spirit she once invited her son-in-law, Professor Jones, of Providence, to dine with her; and her defied mistress, on entering the dining-room found the Professor at pudding and tea there—an impressively respectable figure in black clothes, with a black face rendered yet more effective by a pair of green goggles. It appeared that this dark professor was a light of phrenology in Rhode Island, and that he was believed to have uncommon virtue in his science by reason of being blind as well as black.
I am loath to confess that Mrs. Johnson had not a flattering opinion of the Caucasian race in all respects. In fact, she had very good philosophical and scriptural reasons for looking upon us as an upstart people of new blood, who had come into their whiteness by no creditable or pleasant process. The late Mr. Johnson, who had died in the West Indies, whither he voyaged for his health in quality of a cook upon a Down East schooner, was a man of letters, and had written a book to show the superiority of the black over the white branches of the human family. In this he held that, as all islands have been at their first discovery found peopled by blacks, we must needs believe that humanity was first created of that color. Mrs. Johnson could not show us her husband's work (a sole copy in the library of an English gentleman at Port au Prince is not to be bought for money), but she often developed its arguments to the lady of the house; and one day, with a great show of reluctance and many protests that no personal slight was meant, let fall the fact that Mr. Johnson believed the white race descended from Gehaz the leper, upon whom the leprosy of Naaman fell when the latter returned by divine favor to his original blackness. "And he went out from his presence a leper as white as snow," said Mrs. Johnson, quoting irrefutable Scripture. "Leprosy, leprosy," she added thoughtfully—"nothing but leprosy bleached you out."
It seems to me much in her praise that she did not exult in our taint and degradation, as some white philosophers used to do in the opposite idea that a part of the human family were cursed to lasting blackness and slavery in Ham and his children, but even told us of a remarkable approach to whiteness in many of her own offspring. In a kindred spirit of charity, no doubt, she refused ever to attend church with people of her elder and wholesomer blood. When she went to church, she said, she always went to a white church, though while with us I am bound to say she never went to any. She professed to read her Bible in her bedroom on Sundays; but we suspected from certain sounds and odors which used to steal out of this sanctuary, that her piety more commonly found expression in dozing and smoking.
I would not make a wanton jest here of Mrs. Johnson's anxiety to claim honor for the African color, while denying this color in many of her own family. It afforded a glimpse of the pain with which all her people must endure, however proudly they hide it or light- heartedly forget it, from the despite and contumely to which they are guiltlessly born; and when I thought how irreparable was this disgrace and calamity of a black skin, and how irreparable it must be for ages yet, in this world where every other chance and all manner of wilful guilt and wickedness may hope for covert and pardon, I had little heart to laugh. Indeed, it was so pathetic to hear this poor old soul talk of her dead and lost ones, and try, in spite of all Mr. Johnson's theories and her own arrogant generalizations to establish their whiteness, that we must have been very cruel and silly people to turn their sacred fables even into matter of question. I have no doubt that her Antoinette Anastasia and her Thomas Jefferson Wilberforce—it is impossible to give a full idea of the splendor and scope of the baptismal names in Mrs. Johnson's family—have as light skins and as golden hair in heaven as her reverend maternal fancy painted for them in our world. There, certainly, they would not be subject to tanning, which had ruined the delicate complexion, and had knotted into black woolly tangles the once wavy blond locks of our little maid-servant Naomi; and I would fain believe that Toussaint Washington Johnson, who ran away to sea so many years ago, has found some fortunate zone where his hair and skin keep the same sunny and rosy tints they wore to his mother's eyes in infancy. But I have no means of knowing this, or of telling whether he was the prodigy of intellect that he was declared to be. Naomi could no more be taken in proof of the one assertion than of the other. When she came to us, it was agreed that she should go to school; but she overruled her mother in this as in everything else, and never went. Except Sunday-school lessons, she had no other instructions than that her mistress gave her in the evenings, when a heavy day's play and the natural influences of the hour conspired with original causes to render her powerless before words of one syllable.
The first week of her services she was obedient and faithful to her duties; but, relaxing in the atmosphere of a house which seems to demoralize all menials, she shortly fell into disorderly ways of lying in wait for callers out of doors, and, when people rang, of running up the front steps and letting them in from the outside. As the season expanded, and the fine weather became confirmed, she spent her time in the fields, appearing at the house only when nature importunately craved molasses.
In her untamable disobedience, Naomi alone betrayed her sylvan blood, for she was in all other respects Negro and not Indian. But it was of her aboriginal ancestry that Mrs. Johnson chiefly boasted—when not engaged in argument to maintain the superiority of the African race. She loved to descant upon it as the cause and explanation of her own arrogant habit of feeling; and she seemed, indeed, to have inherited something of the Indian's hauteur along with the Ethiop's subtle cunning and abundant amiability. She gave many instances in which her pride had met and overcome the insolence of employers, and the kindly old creature was by no means singular in her pride of being reputed proud.
She could never have been a woman of strong logical faculties, but she had in some things a very surprising and awful astuteness. She seldom introduced any purpose directly, but bore all about it, and then suddenly sprung it upon her unprepared antagonist. At other times she obscurely hinted a reason, and left a conclusion to be inferred; as when she warded off reproach for some delinquency by saying in a general way that she had lived with ladies who used to come scolding into the kitchen after they had taken their bitters. "Quality ladies took their bitters regular," she added, to remove any sting of personality from her remark; for, from many things she had let fall, we knew that she did not regard us as quality. On the contrary, she often tried to overbear us with the gentility of her former places; and would tell the lady over whom she reigned that she had lived with folks worth their three and four hundred thousand dollars, who never complained as she did of the ironing. Yet she had a sufficient regard for the literary occupations of the family, Mr. Johnson having been an author. She even professed to have herself written a book, which was still in manuscript and preserved somewhere among her best clothes.
It was well, on many accounts, to be in contact with a mind so original and suggestive as Mrs. Johnson's. We loved to trace its intricate yet often transparent operations, and were perhaps too fond of explaining its peculiarities by facts of ancestry—of finding hints of the Pow-wow of the Grand Custom in each grotesque development. We were conscious of something warmer in this old soul than in ourselves, and sometimes wilder, and we chose to think it the tropic and the untracked forest. She had scarcely any being apart from her affection; she had no morality, but was good because she neither hated nor envied; and she might have been a saint far more easily than far more civilized people.