But if it is none of these things that doom us to ostracism and degradation, as a people, I ask finally is it our color? Alas, if it be this, we can do nothing to remove the line of separation, unless it be to wait the slow process of amalgamation which despite our efforts, the white people of this country seem bound to consummate. If we knew of any chemical preparation by which we could change the color of our skins and straighten our hair we might hope to bring about the desired consummation at once, but alas, there is no catholicon for this ill, no mystic concoction in all the pharmacies of earth to work this miracle of color. We must fold our hands in despair and submit to our fate with heavy hearts.

To be serious, however, I would plead with our white brothers not to despise us on account of our color. It is the inheritance we received from God, and it could be no mark of shame or dishonor. "Can the leopard change his spots or the Ethiopian his skin?" No disgrace can be attached to physical characteristics which are the result of heredity, and cannot be removed by any volition or effort. How cruel it is to visit upon the colored man contempt and dishonor because of the hue of his skin, or the curling peculiarity of his hair. Let him stand or fall upon his merit. Let him be respected if he is worthy. Let him be despised if he is unworthy.

We appeal to our white brothers to accord us simple justice. If we deserve good treatment give it to us, and do not consider the question of color any more than you would refuse kindness to a man because he is blind.

All we ask is a fair show in the struggle of life. We have nothing but the sentiment of kindness for our white brethren. Take us into your confidence, trust us with responsibility, and above all, show us cordial kindness. Thus will you link our people to you by the chains of love which nothing can break, and we will march hand in hand up the steep pathway of progress.

THE POLITICAL OUTLOOK FOR AFRICA[32]

By Edward Wilmot Blyden

Edward Wilmot Blyden, one of the greatest scholars of the race; native of St. Thomas, West Indies. Secretary of State of the Republic of Liberia; sent on diplomatic missions to the interior of Africa, and reported proceedings before Royal Geographical Society; Minister Plenipotentiary of the Republic of Liberia at the Court of St. James; Secretary of State for Foreign Affairs; Ambassador to France from Liberia; Fellow of the American Philological Association; Honorary Member Athaneum Club. Presented with medal by the Sultan of Turkey in recognition of his services as Mohammedan Commissioner of Education.

...Now as to our political relations, the gift of the African does not lie in the direction of political aggrandizement. His sphere is the church, the school, the farm, the workshop. With us, the tools are the proper instruments of the man. This is why our country has been partitioned among the political agencies of the world—the Japhetic powers, for they can best do the work to be done in the interest of the temporal as a basis for the spiritual advancement of humanity. The African and the Jew are the spiritual races, and to them political ascendence among the nations of the earth is not promised. It was M. Renan, the great French agnostic, who said: "The fate of the Jewish people was not to form a separate nationality; it is a race which always cherishes a dream of something that transcends nations."

This truth will stand, though we cannot help sympathizing with the intense and glowing patriotism of Mr. Zangwill as described in the Daily News the other day. Then as Africans we must sympathize with and assist the powers that be, as ordained by God, whom He will hold to a strict account for their proceedings. We cannot alter this arrangement, whatever our opinion as to the rudeness and ruggedness of the methods by which the human instruments have arrived at it.

It is a fact. Let us then, to the best of our ability, assist those to whom has been committed rule over our country. Their task is not an easy one. They are giving direction to a state of things that must largely influence the future. As conscientious men, they are often in perplexity. The actual rulers of British West African Colonies are to-day an exceptional class of men. And in keeping with the spirit of the times, and in the critical circumstances in which they labor, they are doing their best under the guidance of a chief in this country of large sympathies and a comprehensive grasp of situations.