THE EXPLANATION.

"When thou wert in thy hermitage, the owner of the flock unjustly put to death his servant. True it is he died innocently, and therefore was in a fit state to enter another world. God permitted him to be slain, foreseeing, that if he lived he would commit a sin, and die before repentance followed. But the guilty man who stole the sheep will suffer eternally; while the owner of the flock will repair, by alms and good works, that which he ignorantly committed. As for the son of the hospitable soldier whom I strangled in the cradle, know, that before the boy was born he performed numerous works of charity and mercy; but afterwards grew parsimonious and covetous in order to enrich the child, of which he was inordinately fond. This was the cause of its death; and now its distressed parent is again become a devout Christian. Then for the cup which I purloined from him who received us so kindly, know, that before the cup was made, there was not a more abstemious person in the world; but afterwards he took such pleasure in it, and drank from it so often, that he was intoxicated twice or thrice during the day. I took away the cup, and he has returned to his former sobriety. Again I cast the pilgrim into the river; and know that he whom I drowned was a good Christian, but had he proceeded much further, he would have fallen into a mortal sin. Now he is saved, and reigns in celestial glory. Then, that I bestowed the cup upon the inhospitable citizen, know nothing is done without reason. He suffered us to occupy the swine-house and I gave him a valuable consideration. But he will hereafter reign in hell. Put a guard, therefore, on thy lips, and detract not from the Almighty. For He knoweth all things."

The hermit, hearing this, fell at the feet of the angel and entreated pardon. He returned to his hermitage, and became a good and pious Christian.

VII.—THE LOST FOOT.

A certain tyrannical and cruel knight retained in his service a very faithful servant. One day, when he had been to the market, he returned with this servant through a grove; and by the way lost thirty silver marks. As soon as he discovered the loss, he questioned his servant about it. The man solemnly denied all knowledge of the matter, and he spoke truth. But when the money was not to be found, he cut off the servant's foot, and leaving him in that place, rode home. A hermit, hearing the groans and cries of the man, went speedily to his help. He confessed him; and being satisfied of his innocence, conveyed him upon his shoulders to his hermitage.

Then entering the oratory, he dared to reproach the All-just with want of justice, inasmuch as he had permitted an innocent man to lose his foot.

For a length of time he continued in tears, and prayers, and reproaches; until at last an angel of the Lord appeared to him, and said, "Hast thou not read in the Psalms, 'God is a just judge, strong and patient?'"

"Often," answered the hermit meekly, "have I read and believed it from my heart; but to-day I have erred. That wretched man, whose foot has been cut off, perhaps under the veil of confession deceived me."

"Tax not the Lord with injustice," said the angel; "His way is truth, and His judgments equitable. Recollect how often thou hast read, 'The decrees of God are unfathomable.' Know that he who lost his foot, lost it for a former crime. With the same foot he maliciously spurned his mother, and cast her from a chariot—for which eternal condemnation overtook him. The knight, his master, was desirous of purchasing a war-horse, to collect more wealth, to the destruction of his soul; and therefore, by the just sentence of God, the money which he had provided for the purchase was lost. Now hear; there is a very poor man with his wife and little ones, who daily supplicate heaven, and perform every religious exercise. He found the money, when otherwise he would have starved, and therewith procured for himself and family the necessaries of life, entrusting a portion to his confessor to distribute to the poor. But first he diligently endeavoured to find out the right owner. Not accomplishing this, the poor man applied it to its proper use. Place then a bridle upon thy thoughts; and no more upbraid the righteous Disposer of all things, as thou but lately didst. For he is just, and strong, and patient."

VIII.—PLACIDUS.