Doctor Faustus.
CHAPTER I.
Of his Parentage and Birth.
John Faustus, born in the town of Rhodes, being in the province of Weimar, in Germany, his father a poor husbandman, and not able well to bring him up, yet having an uncle at Wittenburg, a rich man, and without issue, took this Faustus from his father, and made him his heir, insomuch that his father was no more troubled with him, for he remained with his uncle at Wittenburg, where he was kept at the university in the same city, to study Divinity; but Faustus being of a naughty mind, and otherwise addicted, plyed not his studies, but betook himself to other exercises, which his uncle oftentimes hearing, rebuked him for it; as Eli oftentimes rebuked his children for sinning against the Lord, even so this good old man laboured to have Faustus apply his study to Divinity, that he might come to the knowledge of God and his law. But it is manifest that many virtuous parents have wicked children, as Cain, Reuben, Absolom, and such like, have been to their parents. So Faustus having godly parents, who seeing him to be of a toward wit, were desirous to bring him up in those virtuous studies, namely, of Divinity; but he gave himself secretly to necromancy, and conjuration, insomuch that few or none could perceive his profession.
But to the purpose, Faustus continued at study in the university, and was by the rectors, and sixteen masters afterwards, examined how he had profited in his studies, and being found by them, that none of his time were able to argue with him in divinity, or for the excellency of his wisdom to compare with him, with one consent they made him Doctor of Divinity. But Doctor Faustus, within short time after he had obtained his degree, fell into such fantasies, and deep cogitations, that he was mocked of many, and of the most part of the students was called the Speculator, and sometimes he would throw the Scriptures from him, as though he had no care of his former profession, so that he began a most ungodly life, as hereafter more at large may appear, for the old proverb saith, "Who can hold what will away?" So, who can hold Faustus from the devil, that seeks after him with all his endeavours; for he accompanied himself with divers that were seen in those devilish arts, and that had the Chaldean, Persian, Hebrew, Arabian, and Greek tongues, using figures, characters, conjurations, incantations, with many other ceremonies belonging to those infernal arts, as necromancy, charms, soothsaying, witchcraft, enchantment, being delighted with their books, words, and names so well, that he studied day and night therein, insomuch that he could not abide to be called Doctor of Divinity, but waxed a worldly man, and named himself an astrologian, and a mathematician, and for a shadow sometimes a physician, and did great cures, namely with herbs, roots, waters, drinks, receipts and glysters; and without doubt he was passing wise and excellent perfect in Holy Scripture. But he that knoweth his master's will, and doth it not, is worthy to be beaten with many stripes. It is written, "No man can serve two masters, and thou shalt not tempt the Lord thy God." But Faustus threw all this in the wind, and made his soul of no estimation, regarding more his worldly pleasures than the joys to come; therefore at the day of judgment, there is no hope of his redemption.
CHAPTER II.
How Doctor Faustus began to practise his devilish Art,
and how he conjured the Devil,
making him to appear, and meet him on the morrow-morning
at his own House.
You have heard before that all Faustus's mind was to study the arts of necromancy and conjuration, the which exercise he followed day and night, and taking to him the wings of an eagle thought to fly over the whole world, and to know the secrets of heaven and earth, for his speculation was so wonderful, being expert in using his vocabula, figures, characters, conjuration, and other ceremonial actions, that in all haste he put in practice to bring the devil before him, and taking his way to a thick wood near to Wittenburg, called in the German tongue, Spisser Holt, that is in English, the Spisser's Wood, as Faustus would oftentimes boast of it among the crew, being in jollity, he came into the wood one evening into the cross-way, where he made with a wand a circle in the dust, and within that many more circles and characters; and thus he past away the time until it was nine or ten of the clock in the night, then began Dr. Faustus to call on Mephistophiles the Spirit, and to charge him in the name of Belzebub, to appear there presently, without any long stay.
Then presently the devil began so great a rumour in the wood, as if heaven and earth would have come together, with wind, and the trees bowed their tops to the ground, then fell the devil to roar, as if the whole wood had been full of lions, and suddenly about the circle run the devil, as if a thousand waggons had been running together on paved-stones. After this, at the four corners of the wood it thundered horribly, with such lightning, as the whole world to his seeming had been on fire. Faustus all this while, half amazed at the devil's so long tarrying, and doubting whether he were best to abide any more such horrible conjurings, thought to leave his circle, and depart, whereupon the devil made him such music of all sorts, as if the nymphs themselves had been in place: whereat Faustus revived, and stood stoutly in his circle, expecting his purpose, and began again to conjure the spirit Mephistophiles in the name of the Prince of Devils, to appear in his likeness: whereat suddenly, over his head hung hovering in the air a mighty dragon; then calls Faustus again after his devilish manner, at which there was a monstrous cry in the wood, as if hell had been open, and all the tormented souls cursing their condition.