Till the clergyman recognises that it is his duty to understand something of elementary physiology, if he is going to be a benefactor to spirit and body, and the medical practitioner is willing to admit that there are spiritual forces which can be brought to help the perfection of his work, so long is it the opinion of the writer that the sufferer who looks to both of them for aid will fail to receive his full due of assistance. May the time soon come when the rising generation of all classes may be so taught at school, and in church, that they will come to understand something of the composition and need of the tripartite nature of man, and may the day speedily dawn when the enlightened clerical and medical professions mutually work for the good of the whole, spirit, soul and body.
F.R.C.S.
MEDICINE AND RELIGION
BY
CHARLES BUTTAR, M.D.
SOMETIME PRESIDENT OF THE HARVEIAN SOCIETY
MEDICINE AND RELIGION
By Charles Buttar, M.D.
Widespread interest has been taken of late in what is called ‘Spiritual Healing,’ or ‘Healing by Spiritual means’; interest which is manifest from the popularity of such books as ‘Religion and Medicine,’ and ‘Body and Soul,’ no less than from the thoughtful articles contributed to this volume by many eminent authorities. Yet it may be observed that, although some of these contributors belong to the profession of medicine, it is doubtful if many medical men are acquainted with the objects and purpose of Spiritual Healing, and probably few of them regard the movement seriously. It is unwise, however, to adopt an attitude of indifference towards the aspirations of earnest men, so that it seems well to attempt to define the position of medicine with regard to such methods of healing, to investigate the cures alleged, to utter some warning as to possible dangers, and to inquire how far the results justify the movement, and to what extent it is possible to adapt the processes of Spiritual Healing to recognised forms of treatment.
Spiritual Healing has been hailed with enthusiasm by certain members of the Church of England, under the impression that it constitutes a resumption of the early powers of Christianity as evidenced in the miracles of healing ascribed to Christ and His Apostles. A theological discussion as to the possibility of miracles occurring at the present day is outside the scope of this article, but it would be well to define the standpoint from which the medical man approaches all investigations connected with disease.
The researches of scientists are conducted by the methods of observation, experiment, and induction; it is the medical man’s duty to observe symptoms, to experiment as to their cause, to investigate possible remedies, and to apply these to the relief or cure of disease. In recent times much has been done towards elucidating the influences of mind upon body and its diseases; but so far questions connected with the Spirit have been regarded as outside the scope of medicine.
The minister of religion, on the other hand, has been content hitherto to leave questions of physical health to be dealt with by the doctor; he has not interfered to any extent in mental questions, and his chief concern has been with what is called the ‘Spirit.’ It would seem a little difficult to define the attributes of Spirit, or to draw a sharp line of division between spirit and mind; but, however this may be, spirit has usually been considered as opposed to matter, and no influence over the material diseases of the body has been ascribed to it. Whatever views the Church may have held as to the miracles of healing mentioned in the New Testament, she has to some extent kept them in the background; and it is possible that they might have remained there, but for the success obtained by certain irrational cults that have sprung into being, with the object apparently of abolishing both parson and doctor. The foundation on which all these sects are based would seem to be a passage in the Epistle of St. James, chap. v. verses 14, 15, which reads as follows: ‘Is any sick among you? let him call for the elders of the Church; and let them pray over him, anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up.’