[20] Mark vi. 5, 6; Matt. xiii. 58.
[21] Professor A. B. Bruce, Miraculous Elements in the Gospels, p. 265.
[22] Luke xiv. 3: Vindication of the true principle of the Sabbath; John xi.: Lazarus, His ‘friend,’ the only brother of Martha and Mary; also Trench’s Miracles, p. 434 sq.; Luke xvii. 16: The universality of His salvation; Mark x. 47: The appeal to the Son of David. (The Healing of Malchus stands by itself.)
[23] Illingworth, Divine Immanence, p. 119.
[24] Renan, Vie de Jésus, p. 264.
[25] Loisy, L’Évangile et l’Église, p. 17.
[26] Luke iv. 18: note the double sense in the words
[27] See an article by Dr. A. T. Schofield in the Contemporary Review, March 1909, for examples.
[28] Matt. ix. 20 (Mark v. 27); Matt. xiv. 36 (Mark vi. 56); also Luke vi. 19: Power came forth from Him and healed them all. Cp. Acts, xix. 11, 12 and v. 15; the Apostles and, apparently, our Lord sanctioned a sort of sacramental medium of cure to meet the needs of a simple populace.
[29] See Bruce, op. cit. p. 275.