The Gabriel Hounds—those monstrous human-headed dogs, whose pause over a house is said to bring death or misfortune to its inmates—are still heard traversing the air, though they are seldom seen.
Tales of the Hand of Glory—that unhallowed taper made of the hand of a hanged man, holding a candle made of the fat of a murderer, whose light would send all the inhabitants of a house to sleep, and enable a burglar to make his easy way throughout it—are still told.
And the Fairy Hills near Castleton, Hetton-le-Hole, Middridge, and other places where fairies used to dance their nightly rounds, are still pointed out. Cattle were often shot by their tiny arrows, and children frequently wore necklaces of coral or of peony seeds, as otherwise they might have been stolen and taken away to Fairyland.
Mr. Henderson, in his Folk-lore of the Northern Counties, is convinced that there is firm faith in ghosts and their power of revisiting the earth throughout the whole county of Durham.
Witchcraft is to some extent believed in. It is not long since an old woman reputed to be a witch died at Aycliffe, and charms against their power have been, and are still, practised; indeed, they are still "crossed-out" by those who make the sign of the cross on loaves before they are put in the oven, and by the butchers who make, or used to make, a cross on the shoulder before selling it. A crooked sixpence, a piece of rowan-wood, or a four-leaved clover worn in the pocket, will keep them away. A self-bored stone or a horseshoe hung over the bed or in the byre will prevent their evil influence from harming either person or property; and should you be so unfortunate as to meet a reputed witch, it is well to close your fingers round your thumb, and repeat the rhyme:
"Witchy, witchy, I defy thee,
Let me go quietly by thee!"
And there were wise men, and especially wise women, who knew many spells of might to be used against them and against fairies.
It is clear that a child born into this haunted country, and surrounded from his birth by signs, portents, and auguries, must carry through his life a belief in the superstitions of his forefathers.
The day of birth is most important, for it always influences the character and fortunes of the child.
"Monday’s child is fair of face,
Tuesday’s child is full of grace,
Wednesday’s child is full of woe,
Thursday’s child has far to go,
Friday’s child is loving and giving,
Saturday’s child works hard for its living;
But the child that’s born on Sabbath-day
Is wise and bonny and good and gay."