The font is the original Norman one, though it has been new-worked.
THE CHURCH OF ST. ANDREW, HECKINGTON
By W. G. Watkins, A.R.I.B.A.
Five miles east from the market town of Sleaford, just where the rolling uplands dip down into the great fen stretching out to Boston and the Wash, lies the village of Heckington; it is mentioned in Domesday as Heckintune, where one Gilbert de Gaunt held land, and there was a priest and a church. This same Gilbert de Gaunt had accompanied William the Conqueror to England, and for his services was rewarded with large grants of land in this and many other counties; he rebuilt the Abbey of Bardney, on the banks of the river Witham, about nine miles from Lincoln; richly endowed it; and was there buried in 1094, leaving his son Walter to further enrich the abbey, amongst other endowments, with all the tithe of corn and hay of his land in Heckington. In 1345 it is recorded that Roger de Barrowe, the then Abbot of Bardney, obtained a royal licence to appropriate the Church of Heckington; and it is interesting to note that, among other tomb slabs revealed by the excavation of the abbey church in 1909, was that of this same Roger de Barrowe, while the foundations of the choir and transept showed that they were part of the same Norman church which the piety of Gilbert de Gaunt had raised.
At the time Roger de Barrowe was obtaining his licence one of those waves of building activity that swept over certain localities in the Middle Ages seems to have reached the district round Heckington. The naves of Sleaford, Silk Willoughby, Billingboro, Swayton, and Helpringham, and the whole Church of Ewerby, were rising white from the masons’ chisel in the new and graceful Curvilinear style; but it was at Heckington that this local school, through the resources of the rich and powerful abbey, were able to crown their work by one of the finest and most complete parish churches to be found in this or any other one period. The exact date at which the work was commenced is uncertain, but it appears that closely subsequent to the appropriation of the church by the abbey in 1345 the old fabric was swept away, and the foundations of the new structure laid. Richard de Potesgrave, presented to the living by King Edward in 1307, was the then vicar; his effigy lies under an arched recess on the north side of the chancel, the usual position for the founder’s tomb, and an inscription, now lost, recorded that he built the chancel of the church in honour of the Blessed Mary, St. Andrew, and All Saints, which may not necessarily mean that he provided the funds, but that the work was done under his care, just as we say that Bishop Hugh built the choir of Lincoln Cathedral.
Except in the great Perpendicular structures of East Anglia, it is comparatively rare to find a parish church built at one effort, in one style, and untouched by subsequent accretions, as at Heckington—so rare, in fact, that the picturesqueness and irregularity arising from the association of various styles and dates in the majority of our churches has almost come to be looked upon as an essential part of our Gothic architecture, and one of its leading characteristics; and though it is true that the mediæval builder excelled in the charming naïveté with which he superimposed his own work upon and adapted it to that of his predecessors, yet when the opportunity occurred of starting de novo, he built with dignity and symmetry, and devoid of intentional irregularity or straining after what we call picturesqueness. So at Heckington Church we find a perfectly symmetrical and dignified plan of apparently orthodox cruciform type, and with a western tower; while a more critical examination shows that the transepts are not in their usual position immediately west of the chancel, but separated therefrom by a short bay of aisleless nave, being, as a matter of fact, not really transepts at all, but attached chapels. And their position is therefore logical, for here the tower is, very properly for a small parish church, at the west end, while the true cruciform plan demands, nay requires it, on the crossing.
How well this apparent eccentricity and departure from the orthodox was justified by results is shown as the church is approached from the south-west, whence the nave may be seen continuing through and past the transepts, which are kept on a lower level than the nave, and thus break up the structure into a beautiful piece of grouping, without in any way detracting from its apparent length.
The tower and spire, 97 feet high to the parapet, and 182 feet to the top of the vane, is an interesting example of the transition stage between the early broach spire and the pinnacle and flying buttress treatment of the Perpendicular Period; for here are both pinnacles and broaches, the former hexagonal in plan, and attached to the broaches by gablets, through which openings are pierced, forming a continuous walk behind the parapet. The pinnacles are too high and the general grouping at the base of the spire too heavy for its height, and it seems likely that the architect used the proportions he had been accustomed to in a broached spire and parapetless tower as at the neighbouring Church of Ewerby (possibly by the same hand), and failed to allow for the shortening effect of the parapet and pinnacles. The outline of the spire has no “entasis” or swelling to counteract the drooping effect of the converging straight lines, but the same result has been achieved by the gablets of the eight “lucarnes,” or spire lights, which add bulk, and at the same time break the continuity of the outline; at Ewerby, which has no spire lights, the entasis is distinctly noticeable. Sometimes this refinement was carried to excess, as at Leadenham in this county, where the result has been to produce a grotesque resemblance to a sugar-loaf. No doubt the elaborate crocketing of the angles of later spires was another expedient to the same end.
Transcriber’s Note: this image is clickable for a larger version.