"On the 10th of February in the year from the Incarnation of our Lord 1185, this Church was consecrated in honour of the Blessed Mary by the Lord Heraclius, by the grace of God Patriarch of the Church of the Holy Resurrection, who to those yearly visiting it granted an Indulgence of sixty days off the penance enjoined upon them."
So we may render the ancient Latin inscription, formerly on the wall of the Round Church, which supplies the earliest definite date in the history of the Temple. Originally settled near the Holborn end of Chancery Lane, the Templars had apparently been in occupation of the present site (still called "the New Temple" in formal documents) for some considerable time before the Round Church was consecrated. There is evidence, at any rate, that "the Old Temple" in the parish of St. Andrew's, Holborn, had been sold as a town house for the Bishops of Lincoln before 1163. We must suppose that a temporary church was used during this interval—perhaps St. Clement's, which had been granted to the Order in 1162 by Henry II. The performance of the consecration ceremony by Heraclius, Patriarch of Jerusalem, and the presence at it of Henry II. and his court, show that the headquarters of the Templars in England were felt to be of national importance. Never, indeed, since its foundation were the services of the Order more needed. The Templars in Palestine were being sorely pressed by Saladin, and Heraclius had come to England to obtain help. When absolution for the murder of Thomas à Becket was granted to Henry, he had promised to lead an army into Palestine, as well as to maintain two hundred Templars there at his own cost. This personal service he now found himself unable to perform. Fabyan (died 1513) gives a quaint version of the King's conversation with the Patriarch:
"'I may not wende oute of my lande, for myne own sonnes wyll aryse agayne me whan I were absente.' 'No wonder,' sayde the patryarke, 'for of the deuyll they come, and to the deuyll they shall go,' and so departyd from the kynge in great ire."
Two years later Jerusalem surrendered to Saladin, and Henry, after conferring with the King of France, arranged for the collection of a "Saladin tithe" to meet the cost of the new crusade.
The Temple Church: Exterior View.
"The poor fellow-soldiers of Jesus Christ of the Temple of Solomon"—for such was the full designation of the Templars in commemoration of the quarters assigned them within the area of the former Jewish Temple—naturally had their thoughts turned towards Jerusalem, wherever they were stationed. The design of the church which Heraclius consecrated was determined by the circular chapel which stood on the site of the Old Temple in Holborn, and the prototype of both buildings was the Church of the Holy Sepulchre at Jerusalem, with which English Templars must have been familiar from the earliest days of the Order. The travels of Templars and Crusaders undeniably influenced English architecture. One such influence we find in the constructive use of the pointed arch, which is said to have been introduced about 1125 from the South of France—a route which Norman Crusaders frequently followed. For many years after that date pointed and round arches were used almost indifferently in Norman work, so that the strongly pointed arches of the Round Church are not in themselves decisive of the date of the building. It is not till about 1170 that the real transition from Norman to Early English can be said to have begun. In the interior of the Round Church this movement is in full swing. The lower arcade has been inaccurately restored and must not be taken as evidence, but in the decorative band of arcading on the upper wall which frames the openings into the triforium we see how the intersection of two semi-circular arches gives the pure lancet form. The crucial point, however, is the absence of the massive Romanesque columns which invariably mark true Norman work. In their place we have columns of comparative slenderness, each consisting of four almost insulated shafts of Purbeck marble, two smaller and two larger. These columns must be among the earliest examples of their kind in England. There is a somewhat similar treatment (two shafts only, as originally designed) in the Galilee of Durham Cathedral, built a few years later, whereas in the choir of Canterbury Cathedral, which was rebuilt only a few years before 1185, the Romanesque columns are still retained, though the style of the capitals is modified.
The historical interest of the church is not confined to its architecture. The eight small half-length figures between the capitals outside the west door, though sadly defaced and only reproductions of the originals, stand in close relation to the consecration ceremony. In 1783, according to a writer in the Gentleman's Magazine, they were "very perfect," and were believed to represent on the north side Henry II. with three Knights Templars, and on the opposite side Queen Eleanor with Heraclius and two other ecclesiastics. This identification is in the main correct. The king and queen are farthest from the door. He is holding a sceptre, or possibly a roll containing a grant to the Order. One of the figures by his side—it is difficult to see whether they are bearded, as Knights Templars would have been—is certainly holding a roll, perhaps the royal licence for the building of the church. Others have their hands folded in prayer.
The unique and most successfully restored series of nine marble effigies on the floor of the church is also of great antiquity. Six are cross-legged, but not necessarily on that account to be regarded as Crusaders. One of them has been supposed to represent the notorious Geoffrey de Magnaville, Earl of Essex, who died excommunicate in 1144, ten years before the accession of Henry II. Three others probably represent William Marshal, Earl of Pembroke (died 1219), Protector of England during the minority of Henry III., and his two sons, William (died 1231) and Gilbert (died 1241). The figure which lies apart cannot be older than the latter half of the thirteenth century, and according to tradition is a Lord de Ros. Of the others nothing is known. It seems certain, however, that the series contains no effigy of an actual Knight of the Order, since none of the figures are represented as wearing the red cross mantle. Men of wealth and position were often admitted to the privileges of the Order without taking the vows, under the title of "Associates of the Temple." The special exemption from interdicts which the Templars enjoyed, and the sanctity of their churches as burial-places, made this associateship attractive to devout men, who willingly gave benefactions in return for it. It is one of fate's ironies that of the many Knights Templars buried in the church not a single name or monument should have been preserved in situ. No separate graves are now marked by the effigies, but during the 1841 restorations stone and leaden coffins containing skeletons were found below the pavement. These remains have been reburied in a vault in the middle of the church.
