I took a piece of raw Flesh, and having cut it into pieces, but much larger than what our more solid Food is reduc'd to by due Mastication, I mix'd some Crums of Bread with it, then I pour'd in the Oil of Turpentine to them, and upon that the Oil of Vitriol; and having shak'd them together, I digested them about four Hours in Balneo Mariæ, and then shaking them again in the Glass, I found the Meat dissolv'd, and they all became a thickish Pulp. I could not but take notice, that Oil of Camphire (though it does not otherwise seem much different in its Nature from Oil of Turpentine) and Oil of Vitriol, which upon mixture will produce an Effervescence as well as the Oil of Turpentine and Oil of Vitriol, yet did not touch the Meat, upon which I poured them, so as in the least to dissolve them. I cannot deny but that an Acid, and a Solution of Salt of Tartar, did dissolve some part of the Flesh-meat, which I mix'd them with, but yet neither so soon, nor so perfectly as the two forementioned Oils. And I do the rather think one of those Juices, which constitute the Saliva, to be of the Nature of Oil of Turpentine, than of a fix'd Salt, because it will correct and temper even Oil of Vitriol, so as to render it more tolerable to the Fibres of the Stomach. Not that I suppose the acid part of the Saliva to come near to the Acidity of Oil of Vitriol. For though, when they are mix'd, they will make a Liquor that may not be injurious to the Stomach; yet the acid Juice, if it were so corrosive as Oil of Vitriol, would certainly be injurious and painful to the Salivatory Ducts, which convey it to the Mouth before it is mix'd with the oleaginous Liquor. But I only say it is an Acid, and in some degree approaches to the Nature of that Oil. And Nature, which can much better adapt several Causes for the Production of such an Effect than Art, may attain her End by a more temperate Acid; though, at the same time, we may be able to make some probable and true Conjectures about the Nature of those Causes from Experiments.

It being most reasonable to suppose, that there are but two sorts of Juices, of a different Quality, that make the Saliva, I do conceive, that four of the eight Salivatory Glands, or two Pair of the four, do supply one of these Juices, and the other four Glands the other. And this seems to be a very good Reason, why they are so planted, and the Orifice of their Ducts so order'd, that the Juice, which is supply'd by one Gland, is discharg'd into the Mouth, very near to the Orifice, by which the Juice of a different Nature is transmitted from another, so that they must necessarily meet and mix together. Thus the Glandulæ Nuckianæ, and Parotides, throw in two different Juices by Orifices, which open into the Mouth very near to one another; and the Glandulæ Maxillares internæ, and Sublinguales, do below supply the same kind of Juices by Orifices, that open so near to one another as to secure the mixture of the two different Juices.

These Glands, I say, do between them afford two divers sorts of Liquors, of such a Nature as are apt to ferment upon their first Mixture, but perhaps more considerably when they come to be digested by the Heat of the Stomach. So that the Colluctation, or Fermentation, which attenuates and concocts the Food in the Stomach, does not ordinarily arise between the Aliment and the Saliva, but between the several Parts of the Saliva it self. And indeed, if the Saliva did not consist of two Juices, whose Nature is in such a manner different, as to render them apt to ferment upon their mixture, it would be very hard to conceive how it should so readily and indifferently serve for the Digestion of all Eatables; how it should ferment with, and dissolve so great a variety of Things, not only of a different, but of a contrary Nature; how it should ferment with Acids as well as Alkalies, digest things that are cold, as well as hot or temperate; some things that are salt, others that are insipid, bitter and sweet, mucilaginous, oily, &c. But if we suppose, that the Fermentation, which serves for the Digestion of the Food, arises from a peculiar difference in the Nature of two Juices, which constitute the Saliva, it will be easie to give a rational Account of our Concoction of innumerable things of a different Nature. And this seems to be as effectual, and a more certain way to attenuate and dissolve the grosser Parts of our Food, than if the Fermentation were made only between the Saliva and the Aliment: Besides, the Saliva seems to discover a Fermentation upon the mixture of its constituent Juices, even at those times when we do not actually eat; for it is always attended with Bubbles, and a Froth, when it has not been at all agitated in the Mouth, and many of those Bubbles will remain for some considerable time after we have spit it out.

Nature therefore having appointed the Saliva for the digestion of the Food, has taken care that it shall be thrown in upon the Aliment on every side. Thus the Glandulæ Nuckianæ, and the Parotides, supply their Juices to that part of the Food, which lies on the outside of the Gums, between the Cheeks and the Teeth, and the Glandulæ Maxillares internæ, and Sublinguales, do bestow their Liquor upon the Meat, which is within the Teeth and Gums. Neither has she had a Regard only to that Supply, which is due to all the parts of our Food, but likewise to the mixture of the two different Juices of the Saliva, which is necessary to its Fermentation. And therefore, as I have already observ'd, the Orifices of the Ducts, which belong to one sort of Glands, are placed near the Aperture of a Duct, which conveys a Juice from one of the other Glands. So the Ducts of the Glandulæ Nuckianæ, and the Ductus Stenoniani, do on each side open into the Mouth, near one another; and the salivatory Ducts of the Glandulæ Sublinguales, and the Maxillares internæ, though they have distinct Orifices, empty themselves under the same Papillæ, and the Juices, which are supply'd by them, meet there, and flow into the Mouth together.

The several Parts of the Saliva being discharg'd into the Mouth in such a manner as to meet and begin a Fermentation, the Saliva does, partly as it is agitated, with the Food by the Teeth, and some other parts of the Mouth; partly by its own Fluidity, insinuate it self into, and mixes with the Food, and not only moistens and softens it, but excites the Fermentation, which is to dissolve it. And when the Aliment is thus mix'd with the Saliva, which serves to ferment the whole Mass, it is then to be convey'd into the Stomach, that great digestive Vessel of the Body, where the Fermentation is not only continued, but improved.

The Nourishment being convey'd into the Cavity of the Stomach, is there kept for some time in a digestive Heat, all which time it is under a Fermentation, produc'd by the different Parts or Juices of the Saliva, which are mix'd with it; which Fermentation does first agitate the more tenuious or subtil parts of the Food, and puts them into motion, and so with the Fermentation of its own, and those Alimentary Parts, which it first communicates a Motion to, improved by the Heat of the Stomach, the Saliva must necessarily act upon the grosser Parts. For the intestine Motion, which is excited in the Mass, does not give the Particles, which are fermented, the same Tendency, but what is so various and confus'd, that they must inevitably strike not only one against another, but against those which are more gross, so as to attenuate them, sometimes by a Collision, which strikes off smaller Particles from the larger Parts; sometimes by a Compression, when the Particles which are in Motion, happen to strike directly against any grosser Part, on every side of it, sometimes by a kind of Explosion. For without doubt the Saliva, which is fluid, insinuates it self into the Interstices of the more crass Parts of the Aliment, and whatever is agitated and expanded in those Interstices, requiring a larger space for the Freedom of its Motion, and offering a Violence to every thing that opposes its Tendency, will, like Gun-powder included in a Shell, force its way out, and tear to pieces that Matter, which does endeavour to confine it.

Thus the grosser Parts are broken and divided, until they are at last so far attenuated as to mix more equally with the Fluid, and with them to make one Pulp or Chylous Mass. And although I do not apprehend how the Stomach should by its reciprocal Motions in Inspiration and Expiration, be able to break and attenuate any Matter, that will not be softned and dissolved by Agitation in a Liquid; yet it is certain that these Motions, caused by the Diaphragm and Abdominal Muscles in Respiration, do make those Parts, which are broken off, as they are dissolv'd, mix intimately with the more Liquid; as the Meat which I digested with Oil of Turpentine, and Oil of Vitriol, did by Agitation mix more equally with the Oils, and became a Pulpament.

As the Juices, which constitute the Saliva, do ferment upon their mixture, so it is probable, that from their Mixture and Fermentation there results such a Tertium quid, as is apt to ferment with the Bile. And therefore, when the Aliment has been under the Fermentation, excited by the Saliva, a sufficient time, it is then thrown into the Duodenum, where it meets with the bilious Juice, which flows into that Intestine from the Liver, from which a new Fermentation seems to begin; and the Commotion of the Parts of the Aliment being still continued, does carry on the Business of Digestion until the Food is perfectly concocted: Though it is probable, that this new Fermentation serves not only for the more perfect Digestion of the Food, but likewise for the Separation of the Chyle from the feculent Parts.

Neither do I by a random Guess, and an ungrounded Conjecture, suppose that from the Mixture and Fermentation of the two Juices, which constitute the Saliva, there results a Matter, which is apt to ferment with the Bile. But to me the Notion seem'd to be confirmed by an Experiment that I made. For considering with my self, that the Bile is generally allow'd to have much of a saponary Nature, I made a Solution of Soap in fair Water, and mix'd it with the Oils of Turpentine and Vitriol first put together, and from their Mixture I observ'd a very easie and gentle Fermentation, which continued for a considerable time.