"Whose swelling and vehement heart
Strains the strait-breasted drab of the Quaker apart;"
of such is Lowell, to whom belongs the supreme distinction of having written the greatest poem yet produced on this continent.
We who have undergone the shock of material, intellectual and spiritual growth too often fail to recognize our debt to the deserted cause. Our poets remind us that our very freedom is our inheritance from the system we reject. It was inevitable that our six great poets should have been in literature, idealists; in politics, abolitionists; in religion, Unitarians. It was the progressive independency of a Puritan ancestry declaring itself. Save, perhaps, in Longfellow, no gloss or glamour of Europe obscures their poetry. No hush of servility rests on it. No patronage summoned it, and no indifference silenced it. Our poetry is the genuine utterance of democracy, and betrays in every syllable the fibre of freemen.
New England poetry is well nigh as Puritan in its form as in its spirit. There is in it a true Cromwellian temper. Our poets have been patriots, firm and prophetic believers in their country's destiny, loving their country so well that they dared to tell the sometimes unwelcome truth about her. The Biblical strain is in our poetry. If our English Bible were lost to us we could reconstruct almost all of its best verses out of Whittier's poems. The thunders of Sinai still roll in Lowell's fiery denunciations of smug conventionalities and wickedness in high places. The music of the psalmist is in Longfellow's meditations, and all the prophet's vision in Emerson's inspired utterance. The Puritan restraint is on New England poetry. There is no noisy rhetoric, no tossing about of big adjectives and stinging epithets, no abuse of our noble English tongue by cheap exaggerations. Our poets do not need to underscore words or to use heavy headlines and italics. Their invective has been mighty because so restrained and so compressed. There is none of the common cant or the common plausibilities. There is no passing off of counterfeits for realities, no "pouring of the waters of concession into the bottomless buckets of expediency."
Thus do our poets declare their inheritance. But they do not stop there. To the indomitable power of the Puritan conscience they have added a wealth of imaginative sympathy. They have made sweetness to be the issue of strength, and beauty to be the halo of power. They have seen the vision of the rainbow round the throne. They have touched with divine light the prosaic story of New England, and found the picturesque in what seemed commonplace. They have seen the great in the little, and ennobled the humbler ways of existence with spiritual insight. They have set to music the homely service and simple enjoyments of common life. They have touched the chords that speak to the universal heart. The very provincialism of our poets endears them to us. Their work, as some foreign critic said, has been done in a corner. We do not deny it. But, verily we believe, that New England is the corner lot of our national estate. Our poets have preserved for us in ballads our homespun legends. They have imaged in verse the beauty of New England's hills and waters. As we read there comes the whiff of fragrance which transports us to the hillside pasture where the sweet fern and sorrel grow, or the salt breeze of the sea blows again on our cheeks, or the rippling Merrimac sings in our ears, or the heights of Katahdin or Wachusett, lift our eyes upward. Finally, our poets, in their characters, disprove the reproach that a democracy can produce only average men. As they wrote, they were.
The harp of New England is silent. The master hands sweep the chords no more. But shall we dare to think that the coming generation will have no songs and no singers? Shall we build the sepulchre of poetry? Shall we express ourselves only in histories and criticisms? Shall man no longer behold God and nature face to face? "Things are in the saddle to-day," said Emerson; and indeed it may well depress us to see our greatness as a nation measured by the number of bushels of wheat raised, or the number of hogs packed. "The value of a country," said Lowell, "is weighed in scales more delicate than the balance of trade. On a map of the world you may cover Judea with your thumb, Athens with a finger tip, and neither of them figures in the prices current, yet they still live in the thought and action of every civilized man. Material success is good, but only as the necessary preliminary of better things. The measure of a nation's true success is the amount it has contributed to the thought, the moral energy, the intellectual happiness, the spiritual hope and consolation of mankind." Before we can have a rebirth of poetry, we must have a fresh infusion of the Puritan devotion to ideal ends. We must be baptized again into the spirit of non-conformity, of intellectual and moral honesty, the spirit which does not suffer men to go with the crowd, when reason and conscience and a living God bid them go alone. There never was a time when we needed more the background of Puritanism. We need in our business and our politics a sterner sense of the fear of God, and in our home life a renewed simplicity. If we are to build up to the level of our best opportunities, we must build down to solid foundation on the sense of obligation. We have new times, new land and new men. Shall we not have new thought, new work and new worship? [Applause.]
RALPH WALDO EMERSON
ENGLAND, MOTHER OF NATIONS
[Speech of Ralph Waldo Emerson at the annual banquet of the Manchester Athenæum, Manchester, England, November, 1847. Sir Archibald Alison, the historian, presided]