[Speech of Daniel Webster at the dinner of the New England Society in the City of New York, December 23, 1850. The early published form of this address is very rare. It bears the following title-page: "Speech of Mr. Webster at the Celebration of the New York New England Society, December 23, 1850. Washington: printed by Gideon & Co., 1851." The presiding officer of the celebration, Moses H. Grinnell, asked attention of the company to a toast not on the catalogue. He gave, "The Constitution and the Union, and their Chief Defender." This sentiment was received with great applause, which became most tumultuous when Mr. Webster rose to respond.]
Mr. President, and Gentlemen of the New York New England Society:—Ye sons of New England! Ye brethren of the kindred tie! I have come hither to-night, not without some inconvenience, that I might behold a congregation whose faces bear lineaments of a New England origin, and whose hearts beat with full New England pulsations. [Cheers.] I willingly make the sacrifice. I am here, to meet this assembly of the great off-shoot of the Pilgrim Society of Massachusetts, the Pilgrim Society of New York. And, gentlemen, I shall begin what I have to say, which is but little, by tendering to you my thanks for the invitation extended to me, and by wishing you, one and all, every kind of happiness and prosperity.
Gentlemen, this has been a stormy, a cold, a boisterous and inclement day. The winds have been harsh, the skies have been severe; and if we had no houses over our heads; if we had no shelter against this howling and freezing tempest; if we were wan and worn out; if half of us were sick and tired, and ready to descend into the grave; if we were on the bleak coast of Plymouth, houseless, homeless, with nothing over our heads but the Heavens, and that God who sits above the Heavens; if we had distressed wives on our arms, and hungry and shivering children clinging to our skirts, we should see something, and feel something, of that scene, which, in the providence of God, was enacted at Plymouth on December 22, 1620.
THE NATIONAL MONUMENT TO THE FOREFATHERS
Photogravure after a photograph
The corner-stone of the National Monument to the Forefathers at Plymouth, Mass., was laid August 2, 1859. The monument was completed in October, 1888, and dedicated with appropriate ceremonies, August 1, 1889. It is built entirely of granite. The plan of the principal pedestal is octagonal, with four small, and four large faces; from the small faces project four buttresses. On the main pedestal stands the heroic figure of Faith, said to be the largest and finest piece of granite statuary in the world. The sculptor was Joseph Archie, a Spaniard. Upon the four buttresses are seated figures emblematical of the principles upon which the Pilgrims founded their Commonwealth—Morality, Education, Law, and Freedom. Each was wrought from a solid block of granite. On the face of the buttresses, beneath these figures are alto-reliefs in marble, representing scenes from Pilgrim history. Upon the four faces of the main pedestal are large panels for records. The right and left panels contain the names of those who came over in the Mayflower. The rear panel is plain, being reserved for an inscription at some future day. The front panel is inscribed as follows: "National Monument to the Forefathers. Erected by a grateful people in remembrance of their labors, sacrifices and sufferings for the cause of civil and religious liberty."
Thanks to Almighty God, who from that distressed, early condition of our fathers, has raised us to a height of prosperity and of happiness, which they neither enjoyed, nor could have anticipated! We have learned much of them; they could have foreseen little of us. Would to God, my friends, would to God, that when we carry our affections and our recollections back to that period, we could arm ourselves with something of the stern virtues which supported them, in that hour of peril, and exposure, and suffering. Would to God that we possessed that unconquerable resolution, stronger than bars of brass or iron, which nerved their hearts; that patience, "sovereign o'er transmuted ill," and, above all, that faith, that religious faith, which, with eyes fast fixed upon Heaven, tramples all things earthly beneath her triumphant feet! [Applause.]
Gentlemen, the scenes of this world change. What our ancestors saw and felt, we shall not see nor feel. What they achieved, it is denied to us even to attempt. The severer duties of life, requiring the exercise of the stern and unbending virtues, were theirs. They were called upon for the exhibition of those austere qualities, which, before they came to the Western wilderness, had made them what they were. Things have changed. In the progress of society, the fashions, the habits of life, and all its conditions, have changed. Their rigid sentiments, and their tenets, apparently harsh and exclusive, we are not called on, in every respect, to imitate or commend; or rather to imitate, for we should commend them always, when we consider that state of society in which they had been adopted, and in which they seemed necessary. Our fathers had that religious sentiment, that trust in Providence, that determination to do right, and to seek, through every degree of toil and suffering, the honor of God, and the preservation of their liberties, which we shall do well to cherish, to imitate, and to equal, so far as God may enable us. It may be true, and it is true, that in the progress of society the milder virtues have come to belong more especially to our day and our condition. The Pilgrims had been great sufferers from intolerance; it was not unnatural that their own faith and practice, as a consequence, should become somewhat intolerant. This is the common infirmity of human nature. Man retaliates on man. It is to be hoped, however, that the greater spread of the benignant principles of religion, and of the divine charity of Christianity, has, to some extent, improved the sentiments which prevailed in the world at that time. No doubt the "first comers," as they were called, were attached to their own forms of public worship and to their own particular and strongly cherished religious sentiments. No doubt they esteemed those sentiments, and the observances which they practised, to be absolutely binding on all, by the authority of the word of God. It is true, I think, in the general advancement of human intelligence, that we find what they do not seem to have found, that a greater toleration of religious opinion, a more friendly feeling toward all who profess reverence for God, and obedience to His commands, is not inconsistent with the great and fundamental principles of religion—I might rather say is, itself, one of those fundamental principles. So we see in our day, I think, without any departure from the essential principles of our fathers, a more enlarged and comprehensive Christian philanthropy. It seems to be the American destiny, the mission which God has intrusted to us here on this shore of the Atlantic, the great conception and the great duty to which we are born, to show that all sects, and all denominations, professing reverence for the authority of the Author of our being, and belief in His Revelations, may be safely tolerated without prejudice either to our religion or to our liberties. [Cheers.]