“It saved me from ennui,” he answered, yawning. “Alas! I already feel it closing in upon me. My life is spent in one long effort to escape from the commonplaces of existence. These little problems help me to do so.”
“And you are a benefactor of the race,” said I.
He shrugged his shoulders. “Well, perhaps, after all, it is of some little use,” he remarked. “‘L’homme c’est rien—l’œuvre c’est tout,’ as Gustave Flaubert wrote to Georges Sand.”
ONE HUNDRED IN THE DARK
By Owen Johnson
They were discussing languidly, as such groups do, seeking from each topic a peg on which to hang a few epigrams that might be retold in the lip currency of the club—Steingall, the painter, florid of gesture, and effete, foreign in type, with black-rimmed glasses and trailing ribbon of black silk that cut across his cropped beard and cavalry mustaches; De Gollyer, a critic, who preferred to be known as a man about town, short, feverish, incisive, who slew platitudes with one adjective and tagged a reputation with three; Rankin, the architect, always in a defensive, explanatory attitude, who held his elbows on the table, his hands before his long sliding nose, and gestured with his fingers; Quinny, the illustrator, long and gaunt, with a predatory eloquence that charged irresistibly down on any subject, cut it off, surrounded it, and raked it with enfilading wit and satire; and Peters, whose methods of existence were a mystery, a young man of fifty, who had done nothing and who knew every one by his first name, the club postman, who carried the tittle-tattle, the bon mots and the news of the day, who drew up a petition a week and pursued the house committee with a daily grievance.
About the latticed porch, which ran around the sanded yard with its feeble fountain and futile evergreens, other groups were eying one another, or engaging in desultory conversation, oppressed with the heaviness of the night.
At the round table, Quinny alone, absorbing energy as he devoured the conversation, having routed Steingall on the Germans and archæology and Rankin on the origins of the Lord’s Prayer, had seized a chance remark of De Gollyer’s to say:
“There are only half a dozen stories in the world. Like everything that’s true it isn’t true.” He waved his long, gouty fingers in the direction of Steingall, who, having been silenced, was regarding him with a look of sleepy indifference. “What is more to the point, is the small number of human relations that are so simple and yet so fundamental that they can be eternally played upon, redressed, and reinterpreted in every language, in every age, and yet remain inexhaustible in the possibility of variations.”
“By George, that is so,” said Steingall, waking up. “Every art does go back to three or four notes. In composition it is the same thing. Nothing new—nothing new since a thousand years. By George, that is true! We invent nothing, nothing!”