The two remaining lectures, viz., that on Christ's Teaching and Influence on the World, and that which follows it, on the Completeness and Adequacy of the Evidences of Christianity, form the last group, and worthily conclude the interesting series. A third lecture on the additional strength which is brought to the evidences of Christianity by the convergence of various lines of independent testimony, was intended to have been added to this group, but for this important and comprehensive subject, as in the case of another subject recently mentioned, the Committee were not able to procure a lecturer.
The series, as above described, is now commended to the thoughtful reader. It will be found to be marked throughout with learning, candour, and we believe also with gentleness and sympathy. On this last characteristic we ourselves lay great stress. If we would reclaim the wandering, or confirm the wavering, it is not by hard words and unkindly imputations, but by the expression of that love and gentleness which an apostle reminds us are numbered among the fruits of the Spirit. We must regard ourselves as far as possible in their places, endeavour to see as they see, and feel as they feel, and then it may be permitted to us to return from our charitable quest, bringing back the friendly wanderers with us, and ourselves sharing some portion of that holy joy which is felt in heaven and in earth when the doubter is led back to belief, and the lost is found. This rightful characteristic of all true Christian controversy is not, we believe, anywhere wanting in this volume, and we thus, with fullest confidence, commend it to the consideration of all who love the truth, and humbly seek it in history, science, and theology.
Lastly, we may call attention to the encouraging fact, that in this great work good men have agreed to forget minor differences. Among the distinguished men whose independent lectures are now, for convenience, gathered together in a common volume, are members of the Church of England and members of other religious communities. It is long that this co-operation has existed in the circulation of the Holy Scriptures; it is recently that it has again appeared in the effort to present those Scriptures in their most accurate form to the English reader; it is now again happily exemplified in the present attempt to defend and maintain the truth as it is in Jesus Christ our Lord.
These things are of good augury. Though there may be dissensions, sad and pitiful, within the Church, and assaults made upon it from without, often sadly characterized with the marks of political strife, yet we may thank God that in efforts such as the present, and in the calm and serenity of studies such as those which this volume commends, a true union has been felt and acted on. Yes, it is a cause for thankfulness and rejoicing that the love of Christ is more and more binding us together in companionships of high duty and gentle sympathy, and that reverence for His Holy Word, His Word of Life and Truth, is making us feel that our work is a common one, and that as we have in common freely received, so it is a blessed thing in common freely to give.
We may humbly pray then that God's gracious favour may rest on this Course of Lectures, and may be permitted to bear a blessing to those that read it. May they feel anew convinced in heart and spirit that we have not "followed cunningly devised fables," but that in the Holy Scriptures of the Old and New Testament there is light and truth, even because they bring us nearer to Him who is the Truth, as He is the Way and the Life, for evermore.
C. J. GLOUCESTER AND BRISTOL.
July 19, 1871.
[FOOTNOTES:]
[1] "Philosophy of the Inductive Sciences."