It was so hot and close; a terrible sensation came over me now. My head seemed on fire; the singing of the choir, the sound of the organ, the human groans and sighs, all mingled in a chaotic whirr in my ears. This whirr passed gradually into a measured peal, commencing slowly, becoming quicker later, at first near, then farther off, resembling the flapping of a large bird's wings. The grey smoke of the incense reddened before my eyes. It flashed into my weary mind that our prayers could not reach God. I looked up and flung myself into my father's arms. There, above—it seemed to me—like birds assembling for their autumn flight, but confined by the high vaulting of the church, the human prayers were circling and clamouring. Streaks of sunlight were penetrating the narrow church windows, and all the bitter human groans and pain and tears were beating their wings against them—pressing towards the sun.
"Father! father! let us go outside to pray—there, in the sunshine! God Almighty will hear us there, and nothing will hinder our prayers."
II.
The winter of 18— began unusually early in X——, as in all parts of the Yakutsk district. Already by the end of August the night frosts had shrivelled and blackened foliage of every kind, depriving it of its natural beauty. The broad stretch of valley in which the town lay now looked barer than usual; only miserable yurta were to be seen, no large buildings, nothing even distantly approaching the populous villages in Poland, which are so cheerful in autumn. During that early although short autumn I was attacked for the first time by home-sickness in all its dread severity.
Halfway through November the famous "sorokowiki"[9] began, which frequently last without interruption for two months. But the malady to which I had fallen a victim had developed rapidly and completely worn me out a long while before the "sorokowiki" came. Being a novice in such matters, I did a number of things which in themselves are not unwise, and are practised by experienced men, but only to a very limited extent. All who have suffered from nostalgia carefully avoid everything which may bring about a return of the malady; they talk unwillingly of their past, are obstinately silent when their native country is mentioned, and in public show a strange, incomprehensible indifference to all that should be dear to them. Of course, this indifference is assumed. At first I did not understand this strange fact. But later on, when I had been there longer, I realized that people who were seemingly hardened and indifferent were sheltering their suffering hearts beneath a breast-plate of despair, and that they were continuing their existence in the world by a great effort. I understood that this indifference is a form of heroism—an unassuming form, it is true, as heroism shown in misery always is, but heroism nevertheless.
People of all ranks and positions cover themselves here with this shield of indifference and assumed forgetfulness, some with more consciousness of what they are actually doing, and with more perseverance, others with less. But, among the seemingly indifferent, without question those most remarkable for strength of will are the peasants. It needs a long, long time before a spark can be kindled from the deep grief of a peasant; but when the fire has broken out it burns so fiercely that a man either hides from the glare or stares in dismay.
I had struggled with this severe illness for some months already and by the time Christmas Eve came I was straining after everything that recalled home, with the unhappy perversity with which a drunkard's thoughts run on spirits, or the thoughts of a lunatic on his mania. A letter received some days beforehand enclosing the symbol of Christmas, the wafer broken into small pieces,[10] had poured oil on the fire. I had read that letter through countless times, and as I now ran to and fro in my room, like a squirrel shut up in its round cage, I was no longer thinking of the letter alone. I had drunk all the poison of memories which the past sleepless nights had called forth in feverish haste without a moment's respite, and my harassed and exhausted imagination could go no farther. The day which had awakened so many remembrances and brought me so much suffering had come. My only desire was to spend the evening in such a way as to drain the cup of treacherous sweetness to the dregs, and surround myself with an atmosphere which would revive the irrevocable past—if but for a moment and but remotely—and would suggest new and actual pictures to nourish my exhausted imagination; although these might be of the coarsest, they would give it food for new visions, fresh hallucinations.
There were some hospitable Polish houses in X—— at the time, and Christmas was being celebrated in one or two of them. Yet I could not bring myself to go to any of them. It can easily be conjectured that on this day I wished to break away from the oppressive bonds of conventionality, and to spend Christmas Eve beyond the border-line of "society."
Imagine yourself walking in the evening, when there is a hard frost, through the empty streets of X——, and coming to the end of Cossack Street; you would then find yourself at a point whence the smaller part of the town stretches far away before you. The old mud-choked riverbed separates it just at that spot from the principal part. If the frost is very bitter, you will remain there with all the greater pleasure to enjoy the sight in front of you. A number of little lights, bright or pale, strong or flickering, are continually visible here, even through the mist of snow. In an uninhabited and desolate country the sight of any fair-sized colony is so attractive that I never once walked this way without feasting my eyes on so visible a proof of man's strength and vitality. I knew every house there: near at hand the brightly lighted houses of the richer tradesmen and officials; farther off the Cossacks' houses, like yurta; still farther the house of the shoemaker and church clerk, and Jan Piętrzak's forge; still farther, scarcely visible through the frozen panes, the feeble little lights from the Yakut yurta; and beyond them—the end of life, a boundless snowy space.