The first edition appeared in 1964, the second in 1967, and a reprint in 1968. In the present edition front matter has been re-styled, printed matter has been altered on the inside and outside of the covers, a footnote added to [page 104], and a less bulky paper used.
Of Indians, Spaniards, and Americans
by Paige W. Christiansen
In the world of the twentieth century with its tumultuous ovation for each discovery of science, with its language of non-Euclidian space, with new heroes who leave the earth, not discover it—sometimes it is refreshing to look back on other days, to see other heroes, and to seek romance and excitement which was equally spectacular in times past. Yet there is a close affinity and a spiritual link among the heroes of the past, the present, and the future, and the reaction of their contemporaries to their feats of glory is not so different. Heroes are those who seek the unknown, who risk life and position to expand the frontiers of man’s universe and mind. But heroes can only lead an age, never surpass it. History, then, is people and their catalyst, ideas.
The history of New Mexico, like twentieth century science, is multi-dimensional. Its complex cultural patterns fit with the intricate variety of its geologic wonders and its flora and fauna. In reality, New Mexico is a part of a broader concept, the Southwest. This vast region, which includes western Texas, New Mexico, Arizona, southern California, part of southern Colorado, and southern Utah, has given rise to some of man’s greatest achievements. Here prehistoric man rose above his animal heritage to take control of these lands. Here, also, many millennia later, man achieved one of his greatest scientific wonders, the successful release of atomic energy. The story of the years between these events, so far separated in time, is a wondrous tale.
INDIAN BEGINNINGS
Before the coming of the white man, this land belonged to nature’s children, the Indian. Centuries before European nations came into existence, peoples from Asia, crossing by the Bering waters, had discovered, explored, and settled the American continents from Alaska to Tierra del Fuego. They mastered the plains, the northern forests, the jungles of Central and South America, and the arid regions. In the deserts and mountains of the Southwest, they conquered elements and terrain, first to survive and then slowly to ascend the ladder of culture.
At first they were foragers, living on what nature provided. At the time of Christ, several groups could be distinguished: In the Colorado River drainage, south of the Grand Canyon, were the Yuman Foragers; in southeastern Arizona and southwestern New Mexico were the Mogollon people; in the Four Corners area (where the states of Utah, Colorado, Arizona, and New Mexico meet) and in the Rio Grande Valley of New Mexico was a complex of cave sites that evidenced a forager type of culture. But, as man always aspires to rise above his environment, the Indian slowly and painfully learned to make tools, developed new techniques, and finally made the great step upward; he domesticated plants. Agriculture, based primarily on the growing of corn, came to the Four Corners before the Christian era. Gradually, out of the primitive foragers, there developed across the Southwest a complex pattern of agricultural societies; peaceful farmers intent upon harvesting the utmost from a harsh land. In Arizona, the Hohokam peoples created a culture based upon irrigation. In the valleys of the upper Gila and Mimbres rivers of southwestern New Mexico, several branches of the Mogollon culture grew and prospered. In the Four Corners area and in the upper Rio Grande Valley, the Mesa Verde, the Gran Chaco, and later the Rio Grande branches developed, at first in the cliffs of the high country, then in open villages along the main tributaries of the Rio Grande. That there were numerous and varied cultures is attested to by the ruins one finds scattered throughout the Southwest. Along now dry arroyos, on buttes overlooking rivers or dry river beds, among cliffs in the mountain fastnesses and in caves wherever they appear, there are thousands of sites whose people and history are lost in antiquity.
Prehistoric Indian cliff dwelling