San Felipe is one of the most conservative of the pueblos and has retained much of its Indian heritage despite the impact of Spanish and American influences. It has a close affinity with its neighbors, particularly Santo Domingo only five miles distant. San Felipe was a well-established village when the Spanish first arrived. Its people joined in heartily when the pueblo uprising began in 1680 but abandoned their village during a Spanish counteroffensive in 1681 (which failed). When reconquest was completed in 1692, the people returned to their village. Thereafter, they remained friendly to the Spanish and suffered many attacks from the Navajo, who hated them for this loyalty.
One of the finest remaining structures showing early Franciscan mission architecture can be seen at the San Felipe church. The present church is not the original mission, for three different churches were located at San Felipe over the centuries. The first was built in 1605 and destroyed during the Pueblo Revolt. The second was built in a new part of the village in 1694, but shortly after 1700, the village was moved and a new church constructed. The latter church is the one now in use at San Felipe. On May 1, the nearly 1000 people of the pueblo celebrate their annual fiesta.
San Ildefonso Pueblo
San Ildefonso has gained fame throughout the world because of the excellence of its pottery. The high quality and general acceptance of this commodity has made the village prosperous. It boasts some of the most famous Indian artists and artisans in the United States, among them Julian and Maria Martinez, perhaps the best-known potters in the world.
San Ildefonso participated in the Pueblo Revolt but did not contest the reconquest, at least not at first. In 1694, when de Vargas began to wage war on the northern pueblos, San Ildefonso did take part. The people fortified themselves on Black Mesa, a high, steep mesa of volcanic origin near the pueblo. There they successfully withstood Spanish efforts to dislodge them. Notwithstanding their initial success, they were ultimately conquered and brought into the Spanish system. Today there are several hundred people living in the village, and they are among the friendliest of the pueblo peoples. San Ildefonso is easily accessible from Santa Fe.
The mission church dates back to the 1890’s, although earlier churches at the pueblo played an important role in bringing Christianity to the Pueblo Indian world. The older churches are long since gone.
San Juan Pueblo
San Juan Pueblo is best noted for its close association with the first Spanish settlement in New Mexico in 1598. Oñate, colonizer of New Mexico, selected a site for his first headquarters which was a part of the ancient Pueblo of San Juan. The natives living in that part of the village willingly gave up their homes to the Spaniards and were taken in by the remainder of the people of San Juan. Oñate, in appreciation for this hospitality, bestowed upon the pueblo the name San Juan de los Caballeros, a name which the pueblo is still proud to bear.
Yet this same friendly people also contributed Po-pé, the great leader of the Pueblo Revolt, to the history of New Mexico. While Po-pé shared with many other pueblo leaders a hatred of the Spanish conqueror, he was the spiritual force and the organizer of the rebellion that broke the control of the Spaniard for twelve years and returned New Mexico to the Indian. This great rebellion stands as one of the significant efforts in the history of the world of a people to cast off the bonds of foreign control.
San Juan cannot claim a church dating back to the conquistadores, but it does have one of the great landmark churches in the Southwest. In 1890, the chapel of Our Lady of Lourdes was dedicated at San Juan. It was constructed of red volcanic rock found west of the Rio Grande. This beautiful structure is an architectural jewel set in desert surroundings.