Upon the carte du jour at Restaurant Sowee was written Grouse. "How shall we have them?" said I, cook and convive, to Loolowcan, marmiton and convive. "One of these cocks of the mountain shall be fried, since gridiron is not," said I to myself, after meditation. "Two shall be spitted, and roasted; and, as Azrael may not want us before breakfast to-morrow, the fourth shall go on the carte de dejeuner."
"O Pork! what a creature thou art!" continued I, in monologue, cutting neat slices of that viand with my bowie-knife, and laying them fraternally, three in a bed, in the frying-pan. "Blessed be Moses! who forbade thee to the Jews, whereby we, of freer dispensations, heirs of all the ages, inherit also pigs more numerous and bacon cheaper. O Pork! what could campaigners do without thy fatness, thy leanness, thy saltness, thy portableness?"
Here Loolowcan presented me the three birds plucked featherless as Plato's man. The two roasters we planted carefully on spits before a sultry spot of the fire. From a horizontal stick, supported on forked stakes, we suspended by a twig over each roaster an automatic baster, an inverted cone of pork, ordained to yield its spicy juices to the wooing flame, and drip bedewing on each bosom beneath. The roasters ripened deliberately, while keen and quick fire told upon the fryer, the first course of our feast. Meanwhile I brewed a pot of tea, blessing Confucius for that restorative weed, as I had blessed Moses for his abstinence from porkers.
Need I say that the grouse was admirable, that everything was delicious, and the Confucian weed first chop? Even a scouse of mouldy biscuit met the approval of Loolowcan. Feasts cooked under the greenwood tree, and eaten by their cooks after a triumphant day of progress, are sweeter than the conventional banquets of languid Christendom. After we had paid our duty to the brisk fryer and the rotund roaster grouse, nothing remained but bones to propitiate Sowee, should he find short commons in Elysium, and wander back to his lodge, seeking what he might devour.
All along the journey I had been quietly probing the nature of Loolowcan, my most intimate associate thus far among the unalloyed copper-skins. Chinook jargon was indeed but a blunt probe, yet perhaps delicate enough to follow up such rough bits of conglomerate as served him for ideas. An inductive philosopher, tracing the laws of developing human thought in corpore viti of a frowzy savage, finds his work simple,—the nuggets are on the surface. Those tough pebbles known to some metaphysicians as innate ideas, can be studied in Loolowcan in their process of formation out of instincts.
Number one is the prize number in Loolowcan's lottery of life. He thinks of that number; he dreams of it alone. When he lies down to sleep, he plots what he will do in the morning with his prize and his possession; when he wakes, he at once proceeds to execute his plots. Loolowcan knows that there are powers out of himself; rights out of himself he does not comprehend, or even conceive. I have thus far been very indulgent to him, and treated him republicanly, mindful of the heavy mesne profits for the occupation of a continent, and the uncounted arrears of blood-money owed by my race to his; yet I find no trace of gratitude in my analysis of his character. He seems to be composed, selfishness, five hundred parts;—nil admirari coolness, five hundred parts;—a well-balanced character, and perhaps one not likely to excite enthusiasm in others. I am a steward to him; I purvey him also a horse; when we reach the Dalles, I am to pay him for his services;—but he is bound to me by no tie of comradery. He has caution more highly developed than any quadruped I have met, and will not offend me lest I should resign my stewardship, retract Gubbins, refuse payment, discharge my guide, and fight through the woods, where he sees I am no stranger, alone. He certainly merits a "teapot" for his ability in guidance. He has memory and observation unerring; not once in all our intricate journey have I found him at fault in any fact of space or time. He knows "each lane and every ally green" here, accurately as Comus knew his "wild wood."
Moral conceptions exist only in a very limited degree for this type of his race. Of God he knows somewhat less than the theologians; that is, he is in the primary condition of uninquisitive ignorance, not in the secondary, of inquisitive muddle. He has the advantage of no elaborate system of human inventions to unlearn. He has no distinct fetichism. None of the North American Indians have, in the accurate sense of the term; their nomad life and tough struggle with instructive Nature in her roughness save them from such elaborate fetichism as may exist in more indolent climes and countries.
Loolowcan has his tamanoüs. It is Talipus, the Wolf, a "hyas skookoom tamanoüs, a very mighty demon," he informs me. He does not worship it; that would interfere with his devotions to his real deity, Number One. It, in return, does him little service. If he met Talipus, object of his superstition, on a fair morning, he would think it a good omen; if on a sulky morning, he might be somewhat depressed, but would not on that account turn back, as a Roman brave would have done on meeting the matinal wolf. In fact, he keeps Talipus, his tamanoüs, as a kind of ideal hobby, very much as a savage civilized man entertains a pet bulldog or a tame bear, a link between himself and the rude, dangerous forces of nature. Loolowcan has either chosen his protector according to the law of likeness, or, choosing it by chance, has become assimilated to its characteristics. A wolfish youth is the protégé of Talipus,—an unfaithful, sinister, cannibal-looking son of a horse-thief. Wolfish likewise is his appetite; when he asks me for more dinner, and this without stint or decorum he does, he glares as if, grouse failing, pork and hard-tack gone, he could call to Talipus to send in a pack of wolves incarnate, and pounce with them upon me. A pleasant companion this for lamb-like me to lie down beside in the den of the late Sowee. Yet I do presently, after supper and a pipe, and a little jargoning in Chinook with my Wolf, roll into my blankets, and sleep vigorously, lulled by the gratifying noise of my graminivorous horses cramming themselves with material for leagues of lope to-morrow.
No shade of Sowee came to my slumbers with warning against the wolf in guise of a Klickatat brave. I had no ghostly incubus to shake off, but sprang up recreate in body and soul. Life is vivid when it thus awakes. To be is to do.
And to-day much is to be done. Long leagues away, beyond a gorge of difficulty, is the open rolling hill country, and again far beyond are the lodges of the people of Owhhigh. "To-day," said Loolowcan, "we must go copa nika ilihee, to my home, to Weenas."