It was in this same year (1474) that he had some correspondence with the Italian savant, Toscanelli, regarding the discovery of land westward. A belief in such discovery was a natural corollary of the object which Prince Henry had had in view,—by circumnavigating Africa to find a way to the countries of which Marco Polo had given golden accounts. It was to substitute for the tedious indirection of the African route a direct western passage,—a belief in the practicability of which was drawn from a confidence in the sphericity of the earth. Meanwhile, gathering what hope he could by reading the ancients, by conferring with wise men, and by questioning mariners returned from voyages which had borne them more or less westerly on the great ocean, Columbus suffered the thought to germinate as it would in his mind for several years. Even on the voyages which he made hither and thither for gain,—once far north, to Iceland even, or perhaps only to the Faröe Islands, as is inferred,—and in active participation in various warlike and marauding expeditions, like the attack on the Venetian galleys near Cape St. Vincent in 1485,[51] he constantly came in contact with those who could give him hints affecting his theory. Through all these years, however, we know not certainly what were the vicissitudes which fell to his lot.[52]
It seems possible, if not probable, that Columbus went to Genoa and Venice, and in the first instance presented his scheme of western exploration to the authorities of those cities.[53] He may, on the other hand; have tried earlier to get the approval of the King of Portugal. In this case the visit to Italy may have occurred in the year following his departure from Portugal, which is nearly a blank in the record of his life. De Lorgues believes in the anterior Italian visit, when both Genoa and Venice rejected his plans; and then makes him live with his father at Savone, gaining a living by constructing charts, and by selling maps and books in Genoa.
It would appear that in 1484 Columbus had urged his views upon the Portuguese King, but with no further success than to induce the sovereign to despatch, on other pretences, a vessel to undertake the passage westerly in secrecy. Its return without accomplishing any discovery opened the eyes of Columbus to the deceit which that monarch would have put upon him, and he departed from the Portuguese dominions in not a little disgust.[54]
The death of his wife had severed another tie with Portugal; and taking with him his boy Diego, Columbus left, to go we scarcely know whither, so obscure is the record of his life for the next year. Muñoz claims for this period that he went to Italy. Sharon Turner has conjectured that he went to England; but there seems no ground to believe that he had any relations with the English Court except by deputy, for his brother Bartholomew was despatched to lay his schemes before Henry VII.[55] Whatever may have been the result of this application, no answer seems to have reached Columbus until he was committed to the service of Spain.
It was in 1485 or 1486—for authorities differ[56]—that a proposal was laid by Columbus before Ferdinand and Isabella; but the steps were slow by which he made even this progress. We know how, in the popular story, he presented himself at the Franciscan Convent of Santa María de la Rábida, asking for bread for himself and his boy. This convent stood on a steep promontory about half a league from Palos, and was then in charge of the Father Superior Juan Perez de Marchena.[57] The appearance of the stranger first, and his talk next, interested the Prior; and it was under his advice and support after a while—when Martin Alonzo Pinzon, of the neighboring town of Palos, had espoused the new theory—that Columbus was passed on to Cordova, with such claims to recognition as the Prior of Rabidá could bestow upon him.
It was perhaps while success did not seem likely here, in the midst of the preparations for a campaign against the Moorish kings, that his brother Bartholomew made his trip to England.[58] It was also in November, 1486, it would seem, that Columbus formed his connection with Beatrix Enriquez, while he was waiting in Cordova for the attention of the monarch to be disengaged from this Moorish campaign.
COLUMBUS’ ARMOR.
This follows a cut in Ruge’s Geschichte des Zeitalters der Entdeckungen, p. 245. The armor is in the Collection in the Royal Palace at Madrid.
Among those at this time attached to the Court of Ferdinand and Isabella was Alexander Geraldinus, then about thirty years old. He was a traveller, a man of letters, and a mathematician; and it was afterward the boast of his kinsman, who edited his Itinerarium ad regiones sub æquinoctiali plaga constitutas[59] (Rome, 1631), that Geraldinus, in one way and another, aided Columbus in pressing his views upon their Majesties. It was through Geraldinus’ influence, or through that of others who had become impressed with his views, that Columbus finally got the ear of Pedro Gonzales de Mendoza, Archbishop of Toledo. The way was now surer. The King heeded the Archbishop’s advice, and a council of learned men was convened, by royal orders, at Salamanca, to judge Columbus and his theories. Here he was met by all that prejudice, content, and ignorance (as now understood, but wisdom then) could bring to bear, in the shape of Scriptural contradictions of his views, and the pseudo-scientific distrust of what were thought mere visionary aims. He met all to his own satisfaction, but not quite so successfully to the comprehension of his judges. He told them that he should find Asia that way; and that if he did not, there must be other lands westerly quite as desirable to discover. No conclusion had been reached when, in the spring of 1487, the Court departed from Cordova, and Columbus found himself left behind without encouragement, save in the support of a few whom he had convinced,—notably Diego de Deza, a friar destined to some ecclesiastical distinction as Archbishop of Seville.