(1) Reverend Lars Lock or Lokenius, preacher at Tinicum from
1647 to 1688.
This Lutheran preacher is a man of impious and scandalous habits, a wild, drunken, unmannerly clown, more inclined to look into the wine can than into the Bible. He would prefer drinking brandy two hours to preaching one; and when the sap is in the wood his hands itch and he wants to fight whomsoever he meets. The commandant at Fort Casimir, Jean Paulus Jacqet, brother-in-law of Domine Casparus Carpentier,(1) told us that during last spring this preacher was tippling with a smith, and while yet over their brandy they came to fisticuffs, and beat each other's heads black and blue; yea, that the smith tore all the clothing from the preacher's body, so that this godly minister escaped in primitive nakedness, and although so poorly clothed, yet sought quarrels with others. Sed hoc parergicos.
(1) Carpentier was a Reformed minister whom the Dutch had
established at Fort Casimir. Jacquet was vice-director on
the South River, 1655-1657.
(2) But this incidentally.
On Long Island there are seven villages belonging to this province, of which three, Breuckelen, Amersfoort and Midwout,(1) are inhabited by Dutch people, who formerly used to come here(2) to communion and other services to their great inconvenience. Some had to travel for three hours to reach this place. Therefore, when Domine Polheymus arrived here from Brazil, they called him as preacher, which the Director-General and Council confirmed.
(1) Brooklyn, Flatlands and Flatbush.
(2) To New Amsterdam.
The four other villages on Long Island, viz., Gravensand, Middleburgh, Vlissingen, and Heemstede(1) are inhabited by Englishmen. The people of Gravensand are considered Mennonites. The majority of them reject the baptism of infants, the observance of the Sabbath, the office of preacher, and any teachers of God's word. They say that thereby all sorts of contentions have come into the world. Whenever they meet, one or the other reads something to them. At Vlissingen, they formerly had a Presbyterian minister(2) who was in agreement with our own church. But at present, many of them have become imbued with divers opinions and it is with them quot homines tot sententiae.(3) They began to absent themselves from the sermon and would not pay the preacher the salary promised to him. He was therefore obliged to leave the place and go to the English Virginias. They have now been without a preacher for several years. Last year a troublesome fellow, a cobbler from Rhode Island in New England,(4) came there saying, he had a commission from Christ. He began to preach at Vlissingen and then went with the people into the river and baptized them. When this became known here, the fiscaal went there, brought Him to this place, and he was banished from the province.
(1) Gravesend, Newtown, Flushing and Hempstead.
(2) Reverend Francis Doughty.
(3) As many opinions as men.
(4) William Wickenden. The schout of the village was fined
fifty pounds for allowing him to preach in his house.
At Middleburgh, alias Newtown, they are mostly Independents and have a man called Johannes Moor,(1) of the same way of thinking, who preaches there, but does not serve the sacraments. He says he was licensed in New England to preach, but not authorized to administer the sacraments. He has thus continued for some years. Some of the inhabitants of this village are Presbyterians, but they cannot be supplied by a Presbyterian preacher. Indeed, we do not know that there are any preachers of this denomination to be found among any of the English of New England.
(1) John Moore, formerly minister at Hempstead; died this
year, 1637.
At Heemstede, about seven leagues from here, there live some Independents. There are also many of our own church, and some Presbyterians. They have a Presbyterian preacher, Richard Denton,(1) a pious, godly and learned man, who is in agreement with our church in everything. The Independents of the place listen attentively to his sermons; but when he began to baptize the children of parents who are no members of the church, they rushed out of the church.