Toʻbadzĭstsíni to Estsánatlehi began to tell,
About the Tseʻnă′hale he began to tell,
From homes of giants coming, he began to tell.
Léyaneyani to Atsé Estsán began to tell,
Of Tseʻtahotsĭltáʻli he began to tell,
From homes of giants coming, he began to tell.
Tsówenatlehi to Estsánatlehi began to tell,
About Bĭnáye Aháni he began to tell,
From homes of giants coming, he began to tell.[277]
354. There were still many of the anáye to kill; there was White under the Rock, Blue under the Rock, Yellow under the Rock, Black under the Rock, and many yélapahi, or brown giants. Besides these there were a number of stone pueblos, now in ruins, that were inhabited by various animals (crows, eagles, etc.),[154] who filled the land and left no room for the people. During the four days of rest, the brothers consulted as to how they might slay all these enemies, and they determined to visit again the house of the Sun. On the morning of the fourth night they started for the east. They encountered no enemies on the way and had a pleasant journey. When they entered the house of the Sun no one greeted them; no one offered them a seat. They sat down together on the floor, and as soon as they were seated lightning began to shoot into the lodge. It struck the ground near them four times. Immediately after the last flash Tsápani, Bat, and Tóʻnenĭli, Water Sprinkler, entered. “Do not be angry with us,” said the intruders; “we flung the lightning only because we feel happy and want to play with you:” still the brothers kept wrathful looks on their faces, until Nĭ′ltsi whispered into their ears: “Be not angry with the strangers. They were once friends of the anáye and did not wish them to die; but now they are friends of yours, since you have conquered the greatest of the anáye.” Then, at last, Tsóhanoai spoke to his children, saying: “These people are rude; they respect no one. Heed them not. Here are seats for you. Be seated.” Saying this, he offered the brothers a seat of shell and a seat of turquoise; but Nĭ′ltsi told the brothers not to take them. “These are seats of peace,” he said; “you still want help in war. Nayénĕzgạni, take the seat of red stone, which is the warrior’s seat; and you, Toʻbadzĭstsíni, stand.” They did as the Wind bade them.