Fig. 36. Ruin in the Chaco Canyon, probably Kĭntyél (after Bickford).
557. Two young men, one from Kĭntyél and one from Kĭ′ndotlĭz, went out one day to hunt deer. About sunset, as they were returning to Kĭ′ndotlĭz, weary and unsuccessful, they observed a war-eagle soaring overhead, and they stopped to watch his flight. He moved slowly away, growing smaller and smaller to their gaze until at length he dwindled to a black speck, almost invisible; and while they strained their sight to get a last look he seemed to them to descend on the top of Standing Rock. In order to mark the spot where they last saw him they cut a forked stick, stuck it in the ground fork upward, and arranged it so that when they should look over it again, crouching in a certain position, their sight would be guided to the spot. They left the stick standing and went home to Kĭ′ndotlĭz.[251]
558. In those days eagles were very scarce in the land; it was a wonder to see one; so when the young men got home and told the story of their day’s adventures, it became the subject of much conversation and counsel, and at length the people determined to send four men, in the morning, to take sight over the forked stick, in order to find out where the eagle lived.
559. Next morning early the four men designated went to the forked stick and sighted over it, and all came to the conclusion that the eagle lived on the point of Tseʻdezáʻ. They went at once to the rock, climbed to the summit, and saw the eagle and its young in a cleft on the face of the precipice below them. They remained on the summit all day and watched the nest.
560. At night they went home and told what they had seen. They had observed two young eagles of different ages in the nest. Of the four men who went on the search, two were from Kĭntyél and two were from Kĭ′ndotlĭz, therefore people from the two pueblos met in counsel in an estufa, and there it was decided that Kĭ′ndotlĭz should have the elder of the two eaglets and that Kĭntyél should have the younger.
561. The only way to reach the nest was to lower a man to it with a rope; yet directly above the nest was an overhanging ledge which the man, descending, would be obliged to pass. It was a dangerous undertaking, and no one could be found to volunteer for it. Living near the pueblos was a miserable Navaho beggar who subsisted on such food as he could pick up. When the sweepings of the rooms and the ashes from the fireplaces were thrown out on the kitchen heap, he searched eagerly through them and was happy if he could find a few grains of corn or a piece of paper bread. He was called Nahodĭtáhe, or He Who Picks Up (like a bird). They concluded to induce this man to make the dangerous descent.
562. They returned to the pueblo and sent for the poor Navaho to come to the estufa. When he came they bade him be seated, placed before him a large basket of paper bread, bowls of boiled corn and meat, with all sorts of their best food, and told him to eat his fill. He ate as he had never eaten before, and after a long time he told his hosts that he was satisfied. “You shall eat,” said they, “of such abundance all your life, and never more have to scrape for grains of corn among the dirt, if you will do as we desire.” Then they told him of their plan for catching the young eagles, and asked him if he were willing to be put in a basket and lowered to the nest with a rope. He pondered and was silent. They asked him again and again until they had asked him four times, while he still sat in meditation. At last he answered: “I lead but a poor life at best. Existence is not sweet to a man who always hungers. It would be pleasant to eat such food for the rest of my days, and some time or other I must die. I shall do as you wish.”
563. On the following morning they gave him another good meal; they made a great, strong carrying-basket with four corners at the top; they tied a strong string to each corner, and, collecting a large party, they set out for the rock of Tseʻdezáʻ.
564. When the party arrived at the top of the rock they tied a long, stout rope to the four strings on the basket. They instructed the Navaho to take the eaglets out of the nest and drop them to the bottom of the cliff. The Navaho then entered the basket and was lowered over the edge of the precipice. They let the rope out slowly till they thought they had lowered him far enough and then they stopped; but as he had not yet reached the nest he called out to them to lower him farther. They did so, and as soon as he was on a level with the nest he called to the people above to stop.
565. He was just about to grasp the eaglets and throw them down when Wind whispered to him: “These people of the Pueblos are not your friends. They desire not to feed you with their good food as long as you live. If you throw these young eagles down, as they bid you, they will never pull you up again. Get into the eagles’ nest and stay there.” When he heard this, he called to those above: “Swing the basket so that it may come nearer to the cliff. I cannot reach the nest unless you do.” So they caused the basket to swing back and forth. When it touched the cliff he held fast to the rock and scrambled into the nest, leaving the empty basket swinging in the air.