Human nature can be pushed just so far. Instead of reforming, the young things apparently decided one might as well lose a reputation for stealing a husband as for smoking a cigarette. The whole arsenal for combating poachers blew up.
To make matters worse, in the excitement of the virtue wave our Wild Young People had been attacked as a group instead of as individuals. That was the second mistake. The whole strength of gossip consists in selecting one member of the clan for calumny, to stand out disgraced and alone among her exemplary sisters. Because the flappers had been gossiped about en masse, the whole reason for not being gossiped about had ceased. The poacher of that half generation ago had been the kind of a girl who stalked her game alone.
But, when all the girls in town are seeking to steal your husband, what are you going to do about it, if you are a woman of forty-five with a heaviness around the hips and a disinclination to learn the camel walk? Nor can you get the poachers off the scent by crossing the trail with an eligible bachelor. Logically, the young things should have enough sense to ignore a preempted husband and attend to the serious business of getting themselves husbands. But they haven't. They seem to prefer the husbands of the other women. And curiously, the more they engage in this exotic sport of poaching, the less keen they become about owning a property for somebody else to poach on.
The real interstate joke on Puritanism is that the flapper, who flaps because Puritanism has driven her to it, will automatically bring about its cure. The whole vitality of Puritanism rests on the unswerving principle of letting not thy right hand know what thy left hand doeth, if thy left hand is doing something it shouldn't. Puritanism could not last out a week-end without the able assistance of the standardized double life.
And that is just what the flappers refuse to respect. They are even insisting on being taken along on the parties, which, by all the rules of Rolf and Comstock should be confined to man's double life. Where the chorus lady was once the only brand that had the proper and improper equipment to jazz up an evening, now mankind has come to prefer the flapper, who drinks as much as the Broadwayite, is just as peppy and not quite so gold-diggish.
"It is so simple," smiles Barbara nonchalantly blowing her smoke rings. "You old dears set man an impossible standard. As he had always to be pretending holy emotions whenever he was around you he just naturally had to get away half the time, to rest the muscles of his inhibitions. Why, you funny old things actually drove man into his double life, just as you made all of his best stories have two editions, one for a nice girl and one for—well say one not so nice. Our crowd has done more than all of your silly old social hygiene commissions to bring nearer the single standard—by going part way to meet him."
The preachers are wasting their time when they rail that the flappers are painting their faces like "fallen women." Of course they are painting them that way—for the very good reason that mankind has demonstrated too unmistakably that that kind of woman has "a way with her."
Not so long ago cosmetics became a moral issue. The curl rag was the only beautifier that somehow never lost its odor of sanctity—and that was doubtless because curl rags were a perfectly logical part of the long-sleeved Canton flannel nightgown civilization. Curls couldn't be so very wrong when they were so frightfully unbecoming in the making. And so the "good woman" handed over intact to her weaker sister every beautifier that the world had been eight thousand years accumulating.
Slowly, timidly the allurements returned. The talcum powder bought for baby surreptitiously reached the nose. When the half generation ago was young, we had adopted a certain lip salve, just one shade darker than the way lips come, explaining, to save our reputations, that we were keeping our lips from chapping. Rouge too had come coyly, back—but—and here's the gist of the whole matter—in polite society paint was put on to imitate nature.
We were still doing our make-up as man conducted his double life—with intent to deceive the general public. We still belonged at heart to the Puritan era, in spite of our wicked fox-trot. All may have been artificial below the neck, from our Gossard corsets with their phalanx of garters on to our hobble skirts. But above the neck, we pretended it was natural.