"To many people? Some time, I hope."
"Soon." She looked up from the child; there was a snakiness in the angle of her head and neck. "Soon."
He opened the door, slammed it behind him, and dropped on tense knees beside his bed. In the kitchen the cripple laughed—laughed for a long time. Simpson's tightly pressed palms could not keep the sound from his ears.
IV
Each night the gathering at Vieux Michaud's became larger; it grew too large for the house, and presently overflowed into the yard behind, where Michaud kept his lumber. Generally thirty or forty natives collected between six and seven in the evening, roosting on the piled boards or sitting on the dusty ground in little groups, their cigarettes puncturing the blue darkness that clung close to the earth under the young moon. There were few women among them at first and fewer young men; Simpson, who knew that youth ought to be more hospitable to new ideas than age, thought this a little strange and spoke to Michaud about it.
"But they are my friends, m'sieu'," answered Michaud.
The statement might have been true of the smaller group that Simpson had first encountered at the carpenter's house; it was not true of the additions to it, for he was evidently not on intimate terms with them. Nor did he supply rum for all of them; many brought their own. That was odd also, if Simpson had only known it; the many cantinas offered attractions which the carpenter's house did not. That fact occurred to him at length.
"They have heard of you, m'sieu'—and that you have something new to say to them. We Haytians like new things."
Thus, very quietly, almost as though it had been a natural growth of interest, did Simpson's ministry begin. He stepped one evening to the platform that overhung the carpenter's backyard, and began to talk. Long study had placed the missionary method at his utter command, and he began with parables and simple tales which they heard eagerly. Purposely, he eschewed anything striking or startling in this his first sermon. It was an attempt to establish a sympathetic understanding between himself and his audience, and not altogether an unsuccessful one, for his motives were still unmixed. He felt that he had started well; when he was through speaking small groups gathered around him as children might have done, and told him inconsequent, wandering tales of their own—tales which were rather fables, folklore transplanted from another hemisphere and strangely crossed with Christianity. He was happy; if it had not been that most of them wore about their necks the leather pouches that were not scapulars he would have been happier than any man has a right to be. One of these pouches, showing through the ragged shirt of an old man with thin lips and a squint, was ripped at the edge, and the unmistakable sheen of a snake's scale glistened in the seam. Simpson could not keep his eyes from it.
He dared to be more formal after that, and on the next night preached from a text—the Macedonian cry, "Come over and help us." That sermon also was effective: toward the end of it two or three women were weeping a little, and the sight of their tears warmed him with the sense of power. In that warmth certain of his prejudices and inhibitions began to melt away; the display of feelings and sensibilities could not be wicked or even undesirable if it prepared the way for the gospel by softening the heart. He began to dabble in emotion himself, and that was a dangerous matter, for he knew nothing whatever about it save that, if he felt strongly, he could arouse strong feeling in others. Day by day he unwittingly became less sure of the moral beauty of restraint, and ardours which he had never dreamed of began to flame free of his soul.