HERE BEGINS THE PROLOGUE TO BOOK THE SECOND.
In the beginning of this book it will not be necessary to make a long preface, my dearest sister; for I have guided my pen down through many perplexed subjects from the highest point, and, omitting those things extracted from sacred and profane history, on which most persons have fixed their attention, have left higher matters to the skilful reader. And now I must turn my pen to the description of those things which properly concern our ancestors; and though a pupil is not properly called a member, yet it yields no little service to the other members.
We therefore entreat in God's name that our words may not be despised by the malevolent, but rather that they may give abundant thanks to the King of heaven, if they seem to speak things of high import.
HERE ENDS THE PROLOGUE;
AND
THE SECOND BOOK BEGINS.
Chap. I.—Of the coming of Augustine, who was sent by the blessed Pope Gregory. [a.d. 596.]
As Divine Providence, mercifully looking down upon all things from all eternity, is accustomed to rule them, not by necessity, but by its powerful superintendence, and remaining always immoveable in itself, and disposing the different elements by its word, and the human race to come to the knowledge of the truth by the death of his only begotten Son, by whose blood the four quarters of the world are redeemed, so now by his servant doth it dispel the darkness in the regions of the west.
Whilst therefore the blessed pope Gregory sat on the episcopal seat, and sowed the seeds of the gospel of Christ, there stood by him some men of unknown tongue and very comely to look on. The holy man admiring the beauty of their countenances, asked of them with earnestness from what country they came. The young men with downcast looks replied, that they were Angles. "Are you Christians," said the holy man, "or heathens?" "Certainly not Christians," said they, "for no one has yet opened our ears." Then the holy man, lifting up his eyes, replied, "What man, when there are stones at hand, lays a foundation with reeds?" They answer, "No man of prudence." "You have well said," answered he; and he straightway took them into a room, where he instructed them in the divine oracles, and afterwards washed them with the baptism of Christ: and further he arranged with them, that he would go with them into their country. When the Romans heard of this they opposed his words, and were unwilling to allow their pastor to go so far from home. The blessed pope Gregory, therefore, seeing that the people were opposed to him, sent with the men aforesaid one of his disciples, who was well instructed in the divine oracles, by name Augustine, and with him a multitude of brethren. When these men arrived, the English received the faith and erected temples, and our Saviour Jesus Christ exhibited innumerable miracles to his faithful followers through the prayers of the bishop, St. Augustine; at whose tomb, even to the present day, no small number of miracles are wrought, with the assistance of our Lord.
Chap. II.—Of king Ethelbert, and of his baptism. [a.d. 597.]
When the man aforesaid arrived, Ethelbert bore rule over Kent, and receiving the faith, submitted to be baptized with all his house. He was the first king among the English who received the word of Christ. Lastly Ethelbert was the son of Ermenric, whose grandfather was Ochta, who bore the prænomen of Eisc,[24] from which the kings of Kent were afterwards named Esings, as the Romans from Romulus, the Cecropidæ from Cecrops, and the Tuscans from Tuscus. For Eisc was the father of Hengist, who was the first consul and leader of the Angles out of Germany; whose father was Wihtgils, his grandfather Witta, his great-grandfather Wecta, his great-grandfather's father Woden, who also was king of many nations, whom some of the pagans now still worship as a god. And the number of years that was completed from the incarnation of our Lord was four years less, than six hundred.[25]