The oak among the ancient Britons was peculiarly sacred as the place of worship, and consequently branches of this tree were used to adorn the altar, and garlands of its leaves to decorate the priest or druid; and the mistletoe, being so seldom found on the oak, was considered so great and desirable an appendage, that no solemn festival was held without it. It has been observed by naturalists that the blossom of the mistletoe falls within a few days of the summer solstice, and the berry within a few days of the winter solstice. These incidents therefore marked the return of two of the usual seasons for holding the bardic conventions and festivals. When the sacrifice was over, the berries of this plant were taken by the ovate, the physician of the tribe, and converted to medical purposes. That these berries possessed medicinal virtues can hardly be doubted. The following passage respecting this sacred plant occurs in Bacon:—"Mistletoe groweth chiefly upon crab trees, apple trees, sometimes upon hazels, and rarely upon oaks; the mistletoe whereof is counted very medicinal. It is ever green, winter and summer, and beareth a white glistening berry: and it is a plant utterly differing from the plant on which it groweth."
Sir John Colbach published a Dissertation on the efficacy of the mistletoe in 1720; but in medicine, as in fashion, what is deemed of high value in one age is discontinued in the next, and thought nothing of. Such is the fate of the mistletoe in the present day as to any medicinal use that is made of it.
[395] As the plough was fastened to the horns of the beasts, this expression signifies that the animal had never been employed in labour.
The doctrine of the druids is said to have been first invented in Britain, and from thence carried into Gaul; on which account Pliny says (in his thirtieth book), "But why should I commemorate these things with regard to an art which has passed over the sea, and reached the bounds of nature? Britain even at this time celebrates it with so many wonderful ceremonies, that she seems to have taught it to the Persians." Julius Cæsar affirms the same in his Commentaries: "And now those persons who wish to acquire a more extensive knowledge of such things, repair to Britain for information."
It is a singular coincidence of circumstances that bulls perfectly white were sacrificed by the Egyptians to Apis. When such an animal was found unblemished, and without a single black hair, the priest tied a fillet about his horns, and sealed it with the signet of his ring; it being a capital crime to sacrifice one of these animals except it was thus marked.—Herodotus.
[396] According to the Welsh antiquaries, these distinctions are erroneous. The druidical, or rather bardic, system consisted of three classes: the bard proper, whose province was philosophy and poetry; the druid, or minister of religion; and the ovate, or mechanic and artist. For a curious account of the bardic system and institutions the reader is referred to the Introduction to Owen's Translations of the Elegies of Llywarch Hên.
CHAP. V.
1. This island is rich in corn and wood, is well adapted for the maintenance of flocks and cattle, and in some places produces vines. It also abounds with marine and land birds, and contains copious springs, and numerous rivers, stored with fish, and plentifully supplied with salmon and eels.
2. Sea-cows or seals,[397] and dolphins are caught, and whales, of which mention is made by the satirist: