[8.] Angles. One of the Low Germanic tribes that later settled in Britain, and from whom the name England is derived. Their original home was in the modern Schleswig-Holstein. Eormanric. See [v. 88, below], and [Deor’s Lament, v. 21]. He was a king of the Goths. After his death, about 375 A.D., he came to be known as the typical bad king, covetous, fierce, and cruel. According to the Scandinavian form of the story, the king sends his son and a treacherous councillor, Bikki (the Becca of [v. 19]) to woo and bring to the court the maiden Swanhild. Bikki urges the son to woo her for himself and then betrays him to his father, who has him hanged and causes Swanhild to be trampled to death by horses. Her brothers revenge her death and wound the king. At this juncture the Huns attack him, and during the attack Eormanric dies.

[11.] The proverb, or “gnomic verse,” is very common in Old English poetry.

[14.] Hwala appears in the West Saxon genealogies as son of Beowi, son of Sceaf (see Beowulf, vv. 4, 18).

[15.] Alexander [the Great]. The writer speaks of many celebrities who were obviously too early for him to know personally. This passage is usually considered to be an interpolation.

[18.] Becca. See [note to v. 8]. The Banings are not definitely identified. The Burgundians were originally an East Germanic tribe. During the second and third centuries they were neighbors of the Goths and lived in the modern Posen. Later they moved west, and finally threatened Gaul, where in the middle of the fifth century they were defeated by the Roman general, Aetius. Shortly afterward they were defeated by the Huns. The remnant settled in Savoy, where they gradually recovered, and by the middle of the sixth century became an important nation. Gifica (or Gibica) was traditionally spoken of as an early king who ruled over the Burgundians while they were still in the east, living as neighbors of the Goths on the Vistula.

[20.] Cæsar, was the name given to the Emperor of the East—the “Greek Emperor.” The Finns were at that time located in their present home in Finland.

[21, 22.] Hagena, Heoden, Wada. These heroes all belong to one myth-cycle, which was told in Europe for many centuries. It is difficult to reconstruct the story as it was known at the time Widsith was written, for it has received many additions at the hands of subsequent writers. The essential parts of the tale seem to be these: Heoden asks his servant, the sweet-singing Heorrenda, for help in wooing Hild, the daughter of Hagena. Heorrenda, enlisting the services of Wada, the renowned sea-monster (or sea-god) goes to woo Hild. By means of Wada’s frightful appearance and skill in swordsmanship they attract Hild’s attention, and Heorrenda then sings so that the birds are shamed into silence. They then woo Hild and flee with her from her father’s court. Hagena pursues, and Heoden, after marrying Hild, engages him in battle. Each evening Hild goes to the battlefield and by magic awakens the warriors who have fallen, and they fight the same battle over day after day without ceasing. Heorrenda, the sweet singer of the Heodenings (i.e., of the court of Heoden) is mentioned in Deor’s Lament, vv. [36 and 39]. Wada is a widely-known legendary character. He had power over the sea. He was the father of Weland, the Vulcan of Norse myth (see [Deor’s Lament], and [Waldhere, A, v. 2]). The Holm-Rugians and the Hælsings were in the fourth century on the Baltic coast of Germany. The Glommas are unknown.

[24.] Theodoric, son of Chlodowech, king of the Franks, is meant, and not the famous Gothic king. Cf. [v. 115, below].

[25.] Breoca: the same as Breca, prince of the Brondings, the opponent of Beowulf in his famous swimming match (Beowulf, vv. 499-606).

[27, 28.] Finn Folcwalding was the traditional hero of the Frisians. For fragments of the stories connected with him, see Beowulf, vv. 1068-1159, and the fragmentary poem, The Fight at Finnsburg ([p. 34, below]). Hnæf, son of Hoc (hence ruler of the Hocings) also figures in the Finn story. Hnæf’s sister marries Finn. For a summary of the story see the Introduction to The Fight at Finnsburg.