"Nonsense, brother," said another. "It is two thousand."

"Say three thousand, and you will be nearer the mark," added a third.

It was evident that none of these gentlemen had any data to go upon for their calculations, I left the church rather disappointed. I had hoped that some of the divines might be able to give me information as to the antiquities of the city. The Armenian clergy do not trouble their heads about such matters; their time is so taken up in the performance of idolatrous rites, and in looking after the welfare of the fairer portion of their flock, that they have not a moment to spare for the study of the ancient history of Armenia.

The Armenian who wishes to be a priest must serve in six different grades before he can be ordained. He must be an exorcist, porter, reader, sub-deacon, candle-lighter, and deacon. If he has any interest with his bishop, he can pass through all these grades in one day.

As a priest, he is allowed to marry; however, like the clergy belonging to the Greek Church, if his wife dies, the Armenian cannot take unto himself a second spouse. He then may become a monk, and live, free of expense, in one of the monasteries. Next in order, but above the monks, are the bishops and the two patriarchs—one residing in Constantinople, the other at Jerusalem—the patriarch at Constantinople being looked up to by the Armenians as a sort of civil head, besides being their spiritual guide. We now come to the Catolicos, who is first of all in the ecclesiastical hierarchy. He lives in Russia, near Mount Ararat, and is the chief personage of the Armenian Church.

All bishops and priests have to wear beards. The bishops are ordained by the Catolicos, and a council of bishops consecrates the latter. The Armenian Christians worship pictures; confess to their priests; offer prayers for the dead, and ask for the intercession of their saints. An oil is used for the baptism of children. It is called meira. The Armenians believe that this oil has boiled without any fire having been placed under it, and they think that this has been effected through the miraculous power of the Catolicos. Whoever and whatever touches this oil is made holy, and is looked upon as having been sanctified.

The Catolicos sells the meira, and makes a very large sum by the sale of the oil. The other revenues of the Church arise from baptismal and burial fees, prayers for the dead, taxes imposed upon the people by the ecclesiastics, voluntary contributions, and money left in the wills of devotees.

According to an American missionary at Erzeroum, the Rev. Moses Parmelee, who has published a work which treats of the Armenian clergy, "many of the higher ecclesiastics become very wealthy at the expense of the poor people whom they cheat and oppress."

He also remarks that the Bible of the Armenians is in their ancient language, which is not understood by the masses of the people.

They were a free nation till the beginning of the eleventh century, but later on the Moguls and Turks devastated Armenia, and the inhabitants have never raised their heads since.