The Lesghians on the east held a body of 50,000 men ready to fall on Tiflis, so soon as word should be sent by the generals of the English or French, or from Constantinople. The people of our coast knew very well that what they had to do was to crush the Russian armies in the south of the Caucasus, and to restore the people of Georgia, Gouriel, and Imerettia to independence. This was the help they looked for in the war which England and France was making against Russia.

At various times, to the number of seven or eight, on news arriving of envoys sent to us, assemblies were called among the Shapsug and Nectouage to be ready to hear without delay their proposals, so that if any such envoy had come to concert measures with us, such as that above described, and which should be within our power to attempt and for our benefit to achieve, 25,000 horsemen from these tribes alone would have been ready to take the field in a week. Our assemblies met and waited in vain; no envoys came; and they dispersed with heavy hearts.

Then it was that we considered what we ourselves could do, and as the Turkish commander in Kars sent no word to us, we determined to send word to him; and thereupon an envoy was sent, namely, one of the two undersigned now present in London, Hadji Hassan by name, to offer to Selim Pasha the co-operation of the forces of the Circassians, so that whilst we descended from the north they might march from the south, and thus crush the Russian power in Georgia, rescuing a Christian people from a barbarous yoke.

This envoy could only reach the Turkish camp by passing through the Black Sea in a boat with four oars, and had great difficulty in escaping the Russian cruisers. He reached Batun, and then proceeded to the Turkish quarters at Uzurget, twenty hours from Kars. The Turkish commander was glad to hear his tidings, and the plans were being prepared for the campaign, when a messenger arrived from Constantinople. The Pasha read the despatch which he had received; he did not say what it contained, but with tears in his eyes exclaimed, "We are betrayed!" The Circassian envoy understood that the Governments of France and England would not allow the Russians to be attacked where they could be really injured, so he returned to his own country. After the Russian army had been thus saved from destruction, Kars itself became their prey.

Whilst the war was going on in the Crimea, various Turks came from Constantinople; they called themselves envoys, and every one had a different story; but they never came amongst the Circassians, they all stayed at Anapa and Soukum Kaleh, the posts abandoned by the Russians.

There also came from the English and French, consuls and envoys, and captains of ships, and they also said one one thing and another another; one saying that he had authority, and another saying he had authority; and then they talked to the Turks, and the Turks talked to them, but never came to the Circassians, but, like the Turks, remained at Anapa and Soukum Kaleh; whilst we were looking for men to propose to our tribes measures of war, and to bring from their countless hosts troops, artillery, and ammunition, to help in the war we were waging against Russia, and had been waging for generations past.

We have since heard that at Anapa and Soukum Kaleh many conversations took place; we have heard that between the Europeans and the Turks, and some Circassians, men who have no authority to act on behalf of the people, that it was said that the European generals wanted a large army of Circassians to leave their country to embark on the sea, and fight in the Crimea. Such things could never have been spoken in an assembly of Circassians, for the long time which they have resisted Russia shows that they are men who know how war is to be made. If such things had been proposed in an assembly of Circassians, our people would have answered, "That is not the way to injure Russia, that is not the way to protect Circassia, that is the way only to destroy your own armies." But such proposals were never made to us, for we are a free people, and nothing is done in secret. We have no Minister as the people of England have. Our warriors fight, not because they are paid, but because they have hearts, and when anything is proposed to us then a meeting must be held. Messengers go forth, and many thousand people are collected together, sometimes 5000 and sometimes 20,000, and they give ear to what is said to them, and when they have understood it, they appoint twenty or thirty of the wise men and elders who consult apart, and after that tell the people, and it is only when the people say Yes to what is consulted that the answer is given. Then all are willing to do what all have understood and all consented to. But amongst our people there is not one who would have consented to go to the Crimea, while every man would have been ready to march on Tiflis and save Kars. So that it appears to us that no message came from the French and English commanders to attack Tiflis for the same reason that the Russians remained on the Kouban instead of retiring into the Crimea. If our troops had not been detained on the Kouban we ourselves would have attacked Tiflis without the aid of the Allies or the co-operation of the Turks.

We have also learnt that when the envoys of England and France at Anapa and Soukum Kaleh said that we should send our forces to the Crimea, the Turkish envoys and other persons replied to them that such proposals could not be made unless the Allies engaged to secure our independence at a peace, and that this was the first word that had to be spoken on the matter; but these envoys would not allow such a word to be spoken either first or last.

Now what advantage have we gained from this war in the Crimea? That war is over seven years ago, and we have been fighting ever since!

YOU MAKE A TREATY OF PEACE TO OPEN THE SEA. THE SEA IS NOT OPEN. Had the undersigned been taken by the Russian vessels in coming to England, we should have been sent to the mines of Siberia, and we know that we the undersigned, are in all cases devoted to death because we have come here.