The almost equally obscure passage in the De triplici vita of Marsiglio Ficino (Basil., 1532) runs:

"Videmus in specula nautarum indice poli libratum acum affectum in extremitate Magnete moueri ad Vrsam, illuc uidelicet trahente Magnete: quoniam & in lapide hoc præualet uirtus Vrsæ, & hinc transfertur in ferrum, & ad Vrsam trahit utrunq;. Virtus autem eiusmodi tum ab initio infusa est, tum continue Vrsæ radijs uegetatur, Forsitan ita se habet Succinum ad polum alterum & ad paleas. Sed dic interea, Cur Magnes trahit ubiq; ferrum? non quia simile, alioquin & Magnetem Magnes traheret multo magis, ferrumq; ferrū: non quia superior in ordine corporum, imò superius est lapillo metallum ... Ego autem quum hæc explorata hactenus habuissem admodum gratulabar, cogitabamq; iuuenis adhuc Magneti pro uiribus inscluperet (sic) coelestis Vrsæ figuram, quando Luna melius illuc aspiciat, & ferro tūc filo collo suspendere. Sperabam equidem ita demum uirtutis me sideris illius compotem fore," &c. (p. 172).

[41] Page 7, line 14. Page 7, line 20. Ruellius.—Joannes Ruellius wrote a herbal De Natura Stirpium, Paris, 1536, which contains a very full account of amber, and a notice of the magnet (p. 125) and of the fable about garlic. But on p. 530 of the same work he ridicules Plutarch for recording this very matter.

[42] Page 7, line 20. Page 7, line 27. Marbodæus Gallus.—This rare little book is entitled Marbodei Galli Poetæ vetustissimi de lapidibus pretiosis Enchiridion. It was printed at Paris in 1531. The Freiburg edition, also of 1531, has the commentaries of Pictorius. The poem is in Latin hexameters. After a preface of twenty-one lines the virtues of stones are dealt with, the paragraph beginning with a statement that Evax, king of the Arabs, is said to have written to Nero an account of the species, names and colours of stones, their place of origin and their potencies; and that this work formed the basis of the poem. The alleged magical powers of the magnet are recited in Caput I., Adamas. Caput XLIII., Magnes, gives further myths.

The commentary of Pictorius gives references to earlier writers, Pliny, Dioscorides, Bartholomæus Anglicus, Solinus, Serapio, and to the book de lapidibus erroneously ascribed to Aristotle.

The following is a specimen of the poem of Marbodeus:

Magnetes lapis est inuentus apud Trogloditas,

Quē lapidā genetrix nihilominus India mittit.

Hic ferruginei cognoscitur esse coloris,

Et ui naturæ uicinum tollere ferrum.