[152] Page 63, line 6. Page 63, line 7. Guilielmus Puteanus.—Puteanus (Du Puys) wrote a work De Medicamentorum quomodocunque Purgantium Facultatibus, Libri ii. (Lugd., 1552), in which he talks vaguely about the substantial "form" of the magnet, and quotes Aristotle and Galen.
[153] Page 63, line 21. Page 63, line 25. Baptistæ Portæ.—The passage in the translation is quoted from the English version of 1658, pp. 191, 192.
[154] Page 64, line 4. Page 64, line 9. Eruditè magis Scaliger.—Gilbert pokes fun at Scaliger, whose "erudite" guess (that the motion of iron to the magnet was that of the offspring toward the parent) is to be found in his book De Subtilitate, ad Cardanum, Exercitatio CII. (Lutetiæ, 1557, p. 156 bis).
[155] Page 64, line 7. Page 64, line 11. Diuus Thomas.—On p. [3] Gilbert had already spoken of St. Thomas Aquinas as a man of intellect who would have added more about the magnet had he been more conversant with experiments. The passage here quoted is from the middle of Liber vii. of his commentaries on the de Physica of Aristotle, Expositio Diui Thome Aquinatis Doctoris Angelici super octo libros Physicorum Aristotelis, etc. (Venice, Giunta edition, 1539, p. 96 verso, col. 2).
[156] Page 64, line 16. Page 64, line 24. Cardinalis etiam Cusanus.—Cardinal de Cusa (Nicolas Khrypffs) wrote a set of dialogues on Statics, Nicolai Cusani de staticis experimentis dialogus (1550), of which an English version appeared in London in 1650 with the title, The Idiot in four books; the first and second of wisdom, the third of the minde, the fourth of statick experiments. By the famous and learned C. Cusanus. In the fourth book of statick Experiments, Or experiments of the Ballance, occurs (p. 186) the following:
"Orat. Tell me, if thou hast any device whereby the vertues of stones may be weighed.
"Id. I thinke the vertue of the Load-stone might be weighed, if putting some Iron in one scale, and a Load-stone in the other, untill the ballance were even, then taking away the Load-stone, and some other thing of the same weight being put into the scale, the Load-stone were holden over the Iron, so that that scale wou'd begin to rise; by reason of the Load-stones attraction of the Iron, then take out some of the weight of the other scale, untill the scale wherein the iron is, doe sinke againe to the æquilibrium, or equality still holding the Load-stone unmovable as it was; I beleeve that by weight of what was taken out of the contrary scale, one might come proportionably to the weight of the vertue or power of the Load-stone. And in like manner, the vertue of a Diamond, might be found hereby, because they say it hinders the Load-stone from drawing of Iron; and so other vertues of other stones, consideration, being alwayes had of the greatnesse of the bodyes, because in a greater body, there is a greater power and vertue."
In the 1588 edition of Baptista Porta's Magiæ Naturalis Libri xx., in lib. vii., cap. xviii., occurs the description of the use of the balance to which Gilbert refers.
[157] Page 67, line 21. Page 67, line 22. aëris rigore.—All editions read thus, but the sense seems to require frigore.
[158] Page 67, line 27. Page 67, line 31. Fracastorius.—See his De Sympathia, lib. i., cap. 5 (Giunta edition, 1574, p. 60).
[159] Page 68, line 5. Page 68, line 6. Thaletis Milesij.—See the [note] to p. [11], line 26.