On Union with God

by Unknown

[78] Ps. liv. 23.

[79] Ecclus. ii. 11, 12.

[80] Matt. vi. 31.

[81] Deut. xi. 24.

[82] Cf. Serm. I. in Pent.

[83] Mark xi. 24.

[84] 2 Cor. iii. 5.

[85] 2 Tim. ii. 19.

[86] The teaching of Albert the Great on Divine Providence is truly admirable. It is based upon the axiom that the actions of the creature do not depend partly upon itself and partly upon God, but wholly upon itself and wholly upon God (cf. St. Thomas "Cont. Gent.," iii. 70).

Human causality is not parallel with the Divine, but subordinate to it, as the scholastics teach. This doctrine alone safeguards the action of God and of that of the creature. The doctrine of parallelism derogates from both, and leads to fatalism by attributing to God things which He has not done, and suppressing for man the necessary principle of all good, especially that of liberty.