The public ... is always asking a writer why he does not write like somebody else ... quite oblivious of the fact that if he did anything of the kind he would cease to be an artist.
Once more the Editor attempted to justify his reviewer's trenchant criticism:—
Mr. Oscar Wilde makes his third and, we presume, his final reply to the criticism which we published on "The Picture of Dorian Gray." Somewhat grudgingly, but in sufficiently explicit terms, he withdraws the charge of "personal malice" which he brought against the critic, and which, we may again assure him, is absolutely unfounded.
But he adheres to the other charge of critical incapacity. Mr. Wilde assures us that his book, so far from being dull and tedious, is full of interest; an opinion which is shared (see the letter we print on another page to-day) by his publishers' advertising agent-in-advance.
Well, we can only repeat that we disagree with Mr. Wilde and his publishers' paragraphist.
Quite apart from "ethical" considerations, the book seems to us a feeble and ineffective attempt at a kind of allegory which, in the hands of abler writers (writers like Mr. Stevenson and Mr. Anstey, for instance) can be made striking or amusing.
Mr. Wilde also says that we suggested that the author and publishers of "The Picture of Dorian Gray" ought to be prosecuted by the Tory Government, by which we presume he means the Treasury. No; we consider that such prosecutions are ill-advised, and expressly suggested that such action ought not to be taken against a book which we believed to be rendered innocuous by the tedious and stupid qualities which the critic discovered and explained. Secondly, Mr. Wilde hints that the "rights of literature" include a right to say what it pleases, how it pleases and where it pleases. That is a right not only not recognised by the law of the land, but expressly denied by penalties which have been repeatedly enforced. Then what does Mr. Oscar Wilde mean by talking about the "rights of literature"? We will not insult an artist, who is by his own account un-moral or supra-moral by suggesting that he means "moral rights." But he tells us that limitations may be set on action but ought not to be set on art. Quite so. But art becomes action when the work of art is published. It is offensive publications that we object to, not the offensive imaginings of such minds as find their pleasure therein.