Away from the coast a similar patience and training are necessary to prepare the female sex for her valuable assistance. At present the trained nurse has the fullest scope, and the limits of her powers represent the willingness of the people for medical work. Sad, indeed, are those instances wherein a little assistance would undoubtedly save life, but is refused point-blank on the plea "if the patient subsequently died the missionary would be accused of murder." At present, no explanation, no persuasion, can change the fiat. Moorish law, like that of the Medes and Persians, "altereth not." They are, however, very susceptible to the influence of drugs, and the simplest remedies often work cures which by them are regarded as miracles, and faith in the "Tabeeba" is proportionately increased.

Colloquial hymns are much valued and a standard hymn-book would be a great boon. I have taken a small American organ with me and sung and explained the Gospel in bigoted and wealthy homes, where reading it would not have been possible. In two instances, I took a magic-lantern with me, from the slides of which plain teaching was an easy task. Once it was a wedding festival and friends had gathered to the feast. Our hostess had lived some years in England with her merchant husband, but a knowledge of English life, or even ability to speak its language, by no means predisposes to the reception of the Truth. It certainly was not so in the present instance. A few months ago she said to a fellow missionary, "I know the right is with you. I well know what I ought to do—-leave Mohammed and accept Jesus—but this would mean leaving my husband and children—turned out of home and robbed of all! I cannot do it." One sad instance stands for many: a rejected Gospel!

I once attended a wealthy and influential sherifa dying of tuberculosis. No English consumptive clings to life more tenaciously than she did. Everything was at my disposal and courtesy lavished until she found there was no hope for her life. Then she bitterly turned from any word of a Life to come and flung herself hopelessly upon her charm-writers and native crudities until past speaking. Her husband took a Gospel, and I heard, sat up into the night and studied its contents. We followed the volume with prayer. To-day news reaches me from the field that he has died of typhoid fever. Oh! to know he accepted its truths!

Sometimes those cases where I have given longest and most frequent medical attention, have finally been least responsive to the story of the Cross. In other instances a single visit awakens interest and the soul goes on into full light and liberty. Several homes I have closely visited and watched, hoping to find an entrance for Christ; but not until some serious illness or other calamity comes are its occupants sufficiently friendly to hear of God's love in Christ. The lady worker and constant visitor in her long white native garment (silham), with veiled face is much safer, humanly speaking, and usually more acceptable than the foreign worker in European dress. I have even been asked to climb over the roofs into a house within some sacred precincts, where infidel foot may not be known to tread, and one patient was always reached through the stable door, as the main entrance was too near a so-called saint's place. Again I was asked to see and treat a poor sufferer, very ill, in the open street, to avoid standing on their holy ground and defiling the spot.

Probably all I have written is equally true of any Moslem land. The religion of Islam knows no progress and has within itself only the elements of decay. Means for the propagation of the Gospel will scarcely vary. The harem always depends upon the consecrated and tactful sister to reach its inmates from without. These thousands of homes can only be entered by the multiplication of the individual worker a hundredfold.

Now is Morocco's day. A few days later and her opportunity will have passed by forever. Once broken up, or Europeanized in any way, and civilized nations will, perhaps, "fear the propaganda of the Cross and the distribution of the Bible lest fanatics be aroused, holy war proclaimed and bloodshed ensue." At least thus they said when Khartoum was opened to the merchant, and similarly have thought other nations in their respective colonies. They have not yet learned that the converted Moslem is the only one who can be trusted, and the men will largely be influenced by what their mothers and wives are in the home. They know not as we do, that, in time of war, unrest, and danger, valuables and money are brought to the missionary for keeping, and the place of safety to the native mind is the mission house. To meet, in any degree, existing needs, or use present opportunities for freely distributing and reading the Gospel, teaching its precepts and hastening Christ's Kingdom in "Sun-set land," we must strongly re-enforce every station. Increase the number of missionaries working under each mission. Send forth women who have learned how to pray in the home lands to seek these poor sheep and gather them into the one fold and unto the one Shepherd. The commencement of this year's unprecedented blessing among women dates back primarily and supremely to the increased spirit of prayer. At first even all the foreign workers were hardly alive to this, but persistent prayer won them one by one. Then followed the united requests for individual souls, and these too were granted. The Holy Spirit brought us in contact with those hearts within which He was already working, or preparing to work, and as a result the Father was glorified in the Son—souls were saved, and not alone among the angels, but even upon earth and amid the Church militant.

These babes in Christ need daily tending and teaching as little children. The work in the hands of those workers already in the field can scarcely allow any addition, and yet we prayed for these; and now who shall feed them? Not only so, some are still halting between two opinions, reading the Word and needing the loving hand to lead them gently over the line; but this individual care is a big task where women's medical mornings each already bring one hundred and twenty to one hundred and fifty patients. Surely we shall unite in the prayer to the Lord of the Harvest, that He send forth laborers into His harvest and to some—as we pray—He will answer, "Go ye!"


VIII