Can books not teach children to honor their father and mother, and "that the head and the hoof of the Law, and the haunch and the hump is obey"?
We are told that one of the causes of crime among the children of foreigners is transmitted ambition. "The father left the homeland because he was not satisfied.... He worked hard and saved money, that the dream of better things might be realized.... The son manifests this innate tendency by a desire to excel, by the longings to rise and be masterful, the ambition to beat the other fellow—these are the motives which impel him to an intensive life that carries him to excess and transgression." (Roberts, "The new immigration," p. 325.)
It is for us to interest this ambition and turn it into right channels. We may also discover what special interests are uppermost in the minds of those of different nationalities, things they wish their children to love, traditions they have cherished, and which we may help the children to cherish.
Driven by necessity or by the spirit of the age, the immigrant quickly develops a strong ambition for acquiring money, supposing that he landed on our shores without that impelling force. One of the consequences is that he withdraws his children from school as soon as they are old enough to secure their working papers. "To the Italian peasant, who, as a gloriously street laborer begins to cherish a vision of prosperity, it matters little whether his girls go to school or not. It is, on the contrary, of great importance that a proper dower be accumulated to get them good husbands; and to take them from school to put them to work is, therefore, only an attempt to help them accomplish this desirable end." (Breckenridge and Abbott.)
In 1911 the National Child Labor Committee conducted an investigation of tenement house work in New York City. Among 163 families visited having 213 children, 196 children ranging in ages from 3½ to 14 years were working on nuts, brushes, dolls' clothes, or flowers. These are truly not the good old-fashioned domestic industries in which children received a good part of their education. Those working in factories and tenement sweat shops, where labor is specialized and subdivided into innumerable operations, do not get the variety of employment that cultivates resourcefulness, alertness, endurance and skill. (Child labor bulletin, Nov., 1912.)
We cannot expect these children, with bodies retarded in development by overwork, and without proper nourishment, to be able to take the same mental food that is pleasing to other children of the same age, who have had all necessary physical care.
The hours when working children, those engaged in gainful occupations, and those who are helping in the homes, are free for recreation, are in the evening and on Sunday. Are we placing our most skilled workers on duty at these times, and are we opening our story hours and reading clubs on Sunday afternoons, when the minds of these children are most receptive of good things, when the children are dressed in their good clothes, their self-respect is high, and they are free from responsibility?
It is a well-known fact that the need of money is not the only cause of the exodus from school that occurs in the grades. An investigation made by the Commissioner of Labor in 1910 (Condition of woman and child wage-earners in the U. S., vol. 7), examining the conditions of white children under 16, in five representative cities, showed that of those children interviewed, 169 left school because earnings were necessary, and 165 because dissatisfied with school. The Chicago Tribune (Nov. 11, 1912) stated that in 1912 there were in Chicago over 23,000 children between 14 and 16 years of age, who were not in school. Over half of these were unemployed, and the remainder had employment half the time at ill-paid jobs, teaching little and leading nowhere. In 1912 there were 34,000 children of Philadelphia not in school, and only 13,000 were employed. (Philadelphia City Club Bulletin, Dec. 27, 1912.)
The curriculum of our public schools is in a transitional stage. The complaint of parents who take their children from school before they have completed the high school course, is that it does not teach them to earn a living. The desire of commercial men is to have such courses introduced as will lessen the need of apprentice training in their establishments. These changes may help boys and girls to earn a living, but those courses which teach them how to live may be sacrificed. Man does not live by bread alone. Mrs. Ella Flagg Young says, "The training must also implant in the mind a desire to become something—I mean by that an ideal.... It must make the boys and girls able to know that they have possibilities of greater development along many lines." This sort of training is within the sphere of the library as well as within that of the schools.
The children in the rural districts (which the 1910 census interprets as meaning people of towns of less than 2,500 inhabitants, and people of the country) are the library's great opportunity. In these districts may be found the old-fashioned home life, where parents are glad to be aided in the direction of their children's reading. There are fewer distractions in the way of amusements. Books are not seen by the thousands, until they have become so confusing that one knows not what to read or where to begin. Homes are owned, instead of rented, and a library worker is not liable to lose her group of children each first of May.